upon the rights of the unreasoning brutes of the
valley and takes his prize by foul means if he cannot gain it by fair.
“It is said that occasionally some deluded victim of Barsoomian
superstition will so far escape the clutches of the countless enemies
that beset his path from the moment that he emerges from the
subterranean passage through which the Iss flows for a thousand miles
before it enters the Valley Dor as to reach the very walls of the
Temple of Issus; but what fate awaits one there not even the Holy
Therns may guess, for who has passed within those gilded walls never
has returned to unfold the mysteries they have held since the beginning
of time.
“The Temple of Issus is to the therns what the Valley Dor is imagined
by the peoples of the outer world to be to them; it is the ultimate
haven of peace, refuge, and happiness to which they pass after this
life and wherein an eternity of eternities is spent amidst the delights
of the flesh which appeal most strongly to this race of mental giants
and moral pygmies.”
“The Temple of Issus is, I take it, a heaven within a heaven,” I said.
“Let us hope that there it will be meted to the therns as they have
meted it here unto others.”
“Who knows?” the girl murmured.
“The therns, I judge from what you have said, are no less mortal than
we; and yet have I always heard them spoken of with the utmost awe and
reverence by the people of Barsoom, as one might speak of the gods
themselves.”
“The therns are mortal,” she replied. “They die from the same causes
as you or I might: those who do not live their allotted span of life,
one thousand years, when by the authority of custom they may take their
way in happiness through the long tunnel that leads to Issus.
“Those who die before are supposed to spend the balance of their
allotted time in the image of a plant man, and it is for this reason
that the plant men are held sacred by the therns, since they believe
that each of these hideous creatures was formerly a thern.”
“And should a plant man die?” I asked.
“Should he die before the expiration of the thousand years from the
birth of the thern whose immortality abides within him then the soul
passes into a great white ape, but should the ape die short of the
exact hour that terminates the thousand years the soul is for ever lost
and passes for all eternity into the carcass of the slimy and fearsome
silian whose wriggling thousands seethe the silent sea beneath the
hurtling moons when the sun has gone and strange shapes walk through
the Valley Dor.”
“We sent several Holy Therns to the silians to-day, then,” said Tars
Tarkas, laughing.
“And so will your death be the more terrible when it comes,” said the
maiden. “And come it will—you cannot escape.”
“One has escaped, centuries ago,” I reminded her, “and what has been
done may be done again.”
“It is useless even to try,” she answered hopelessly.
“But try we shall,” I cried, “and you shall go with us, if you wish.”
“To be put to death by mine own people, and render my memory a disgrace
to my family and my nation? A Prince of the House of Tardos Mors
should know better than to suggest such a thing.”
Tars Tarkas listened in silence, but I could feel his eyes riveted upon
me and I knew that he awaited my answer as one might listen to the
reading of his sentence by the foreman of a jury.
What I advised the girl to do would seal our fate as well, since if I
bowed to the inevitable decree of age-old superstition we must all
remain and meet our fate in some horrible form within this awful abode
of horror and cruelty.
“We have the right to escape if we can,” I answered. “Our own moral
senses will not be offended if we succeed, for we know that the fabled
life of love and peace in the blessed Valley of Dor is a rank and
wicked deception. We know that the valley is not sacred; we know that
the Holy Therns are not holy; that they are a race of cruel
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