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Authors: Peter Tremayne
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this–the conflict between Ard Macha and Imleach and the conflict between the Britons and the Saxons balance on this matter. Whatever decision is made will result in resentment and conflict. I need advice in making that decision.’
Fidelma pursed her lips, as if in a soundless whistle, and glanced at Eadulf.
Abbot Ségdae meanwhile had suddenly noticed the lateness of the day. He rose.
‘Bishop Leodegar will be waiting for us. Let us not keep him further.’
Bishop Leodegar settled himself in his chair and regarded both Fidelma and Eadulf with a searching scrutiny. He was elderly; his black hair was streaked with grey and his eyes were dark and fathomless. His features were pale and lean, the skin tightly stretched across the bones, the Adam’s apple prominent. The way he sat, tensed and leaning slightly forward, put Fidelma in mind of a hungry wolf waiting to pounce.
‘You are both very welcome at the Abbey of Autun,’ he said finally, as if making up his mind about something. ‘Abbot Ségdae’, he glanced to where the abbot was seated alongside Brother Chilperic at the side of the chamber, ‘has told me much about you both, and it is good that you have arrived safely in this place.’
They were seated before him in chairs provided by Brother Chilperic.
Bishop Leodegar hesitated a moment, before continuing, ‘I understand that you have been told that this abbey consists of a house for the males and one for the females. We are not a mixed house, although both sexes come together in the abbey chapel for the morning and evening prayers. Here, we follow the idea that celibacy should be the Rule–and in celibacy we come closer to the divinity.’
Fidelma and Eadulf remained silent.
‘I realise that you follow those who do not agree with this Rule,’ went on Leodegar. ‘For the sake of the matter before us, we are prepared to overlook some of our Rule. The only condition I must stipulate is that you proceed with circumspection in this abbey.’ He paused, and when neitherFidelma nor Eadulf commented, he went on: ‘From what Abbot Ségdae has told me, it seems that you both have a talent for considering puzzles and finding solutions to problems. We stand in great need of such talent at this moment.’
Fidelma stirred slightly. ‘Abbot Ségdae has told us briefly of the facts,’ she said.
Bishop Leodegar nodded quickly. ‘Much hangs on the success of this council. The future of the western churches will be decided here.’
Eadulf raised a cynical eyebrow. ‘The future?’ he queried. ‘Surely that is an excessive claim?’
‘I do not speak such words lightly,’ Bishop Leodegar replied defensively. ‘The Holy Father has decreed that we should consider two matters very carefully and our decision on them will affect the churches here, in the west. The first and fundamental matter is the central doctrine of our Faith: which declaration of our beliefs are we to adhere to? Do we declare for the Credo of Hippolytus, or do we declare for the Quicunque –the faith of the Blessed Athanasius–or, indeed, should we keep to the words as expressed at the Council of Nicea? It is fundamental. We must ask ourselves what is our belief as followers of the Christ.’
‘ Credo in Deum Patrem omnipotentem; Creatorem coeli et terrae… ’ muttered Eadulf.
‘Indeed, Brother,’ responded Bishop Leodegar, ‘but should we not say ut unum Deum in Trinitate, et Trinitatem un unitate veneremur ?’
Eadulf smiled briefly at the exchange. Was there much difference in expressing a belief in God as Father, Son and Holy Spirit, and a belief in one God in Trinity, and Trinity in unity? Different words that meant the same thing.
‘And is that what this council is about? Simply the form of the words of the Creed, our declaration of Faith?’
Bishop Leodegar’s brows drew together. ‘You should be aware, Brother Eadulf, that among the churches of Gaul, and even among the Franks, the teaching of monothelitism has been
Fidelma pursed her lips, as if in a soundless whistle, and glanced at Eadulf.
Abbot Ségdae meanwhile had suddenly noticed the lateness of the day. He rose.
‘Bishop Leodegar will be waiting for us. Let us not keep him further.’
Bishop Leodegar settled himself in his chair and regarded both Fidelma and Eadulf with a searching scrutiny. He was elderly; his black hair was streaked with grey and his eyes were dark and fathomless. His features were pale and lean, the skin tightly stretched across the bones, the Adam’s apple prominent. The way he sat, tensed and leaning slightly forward, put Fidelma in mind of a hungry wolf waiting to pounce.
‘You are both very welcome at the Abbey of Autun,’ he said finally, as if making up his mind about something. ‘Abbot Ségdae’, he glanced to where the abbot was seated alongside Brother Chilperic at the side of the chamber, ‘has told me much about you both, and it is good that you have arrived safely in this place.’
They were seated before him in chairs provided by Brother Chilperic.
Bishop Leodegar hesitated a moment, before continuing, ‘I understand that you have been told that this abbey consists of a house for the males and one for the females. We are not a mixed house, although both sexes come together in the abbey chapel for the morning and evening prayers. Here, we follow the idea that celibacy should be the Rule–and in celibacy we come closer to the divinity.’
Fidelma and Eadulf remained silent.
‘I realise that you follow those who do not agree with this Rule,’ went on Leodegar. ‘For the sake of the matter before us, we are prepared to overlook some of our Rule. The only condition I must stipulate is that you proceed with circumspection in this abbey.’ He paused, and when neitherFidelma nor Eadulf commented, he went on: ‘From what Abbot Ségdae has told me, it seems that you both have a talent for considering puzzles and finding solutions to problems. We stand in great need of such talent at this moment.’
Fidelma stirred slightly. ‘Abbot Ségdae has told us briefly of the facts,’ she said.
Bishop Leodegar nodded quickly. ‘Much hangs on the success of this council. The future of the western churches will be decided here.’
Eadulf raised a cynical eyebrow. ‘The future?’ he queried. ‘Surely that is an excessive claim?’
‘I do not speak such words lightly,’ Bishop Leodegar replied defensively. ‘The Holy Father has decreed that we should consider two matters very carefully and our decision on them will affect the churches here, in the west. The first and fundamental matter is the central doctrine of our Faith: which declaration of our beliefs are we to adhere to? Do we declare for the Credo of Hippolytus, or do we declare for the Quicunque –the faith of the Blessed Athanasius–or, indeed, should we keep to the words as expressed at the Council of Nicea? It is fundamental. We must ask ourselves what is our belief as followers of the Christ.’
‘ Credo in Deum Patrem omnipotentem; Creatorem coeli et terrae… ’ muttered Eadulf.
‘Indeed, Brother,’ responded Bishop Leodegar, ‘but should we not say ut unum Deum in Trinitate, et Trinitatem un unitate veneremur ?’
Eadulf smiled briefly at the exchange. Was there much difference in expressing a belief in God as Father, Son and Holy Spirit, and a belief in one God in Trinity, and Trinity in unity? Different words that meant the same thing.
‘And is that what this council is about? Simply the form of the words of the Creed, our declaration of Faith?’
Bishop Leodegar’s brows drew together. ‘You should be aware, Brother Eadulf, that among the churches of Gaul, and even among the Franks, the teaching of monothelitism has been
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