Read Online The Brunist Day of Wrath: A Novel by Robert Coover - Free Book Online Page B

believe in me…
    How can I not?
    Wesley, all alone in the inhospitable world, is climbing a small rise, snapping his replies out around his bobbing pipe stem, gesticulating in the rain. Which shows no sign of letting up. There are legends of Indi an burial mounds in the area. Maybe he’s on one. Walking on pagan bones. Dem dry bones. Getting a bath today. He is surrounded by folds of raked land (one of those huge steam shovels, taller than the buildings of West Condon, sits idly in pooling water at the bottom of a giant furrow) and considers that the road he’s on with its glossy black chips amid the gravel may be merely an access road for the strip mine. Going nowhere, like himself. He doesn’t know why the mines look like that, though he supposes it’s not unlike digging up potatoes with a harrow. Though coal doesn’t grow in rows. Does it? He’s been here for years and knows almost nothing about mining. No miners in his congregation. No owners either, who mostly live elsewhere, one big city or another. An engineer, once. Man who coached the church softball team, but whose main pastime was extended fishing and hunting trips up north. Wife sang in the choir. Had nice legs. Which she showed in a friendly way. He ignores Jesus’ remark. He is an innocent man. This has often gone unappreciated. Maybe too innocent. Miller often railed at him on the subject, saying innocence was the main cause of the mess the world was in. Suffer me no little children. Did Miller say that or did Jesus? Jesus, he recalls, rather liked little children. Some say too much. Not Wesley’s problem. On the contrary.
    From the top of the hump, he can see, some distance off, perched on the side of a hill and silhouetted against the drizzly sky, one of those intricate mine structures for tipping and emptying coal cars. Or were they for loading them? What does he know? It does not look like a cross. It looks more like a crazy assemblage from a child’s toybox, but it has the stark lonely aspect of one, and it adds to his melancholy. Must be Deepwater No. 9. He saw it up close only once. The day after the accident. Ninety-eight men dead or buried. Most catastrophic thing to happen to the little town since the early days of the union battles. About which he also knows nothing. He and Debra went out there because it seemed the Christian thing to do. Offer consolation and so on. He felt completely out of place. He knew none of those people and didn’t know how to talk to them. They brushed him aside like the clumsy ineffectual intruder he was. The best he could do was commiserate with other ministers he recognized and offer his church facilities, though for what he couldn’t imagine. He was grateful to see Justin Miller out there, covering the story for his newspaper. He ached for a connection that would make him feel less an outsider. But Miller was tired and ill-humored and belittled him, calling him, in effect, a complacent ill-informed hypocrite. Which he was. What could he say? He went home, didn’t return, though Debra stayed on to serve doughnuts and coffee in the Red Cross canteen. People are suffering, she said when she came home. And we’ve lost touch with them. His response was a Sunday sermon on the spiritual origin of physical matter: i.e., that the carbon in the coal is not from the soil but from the air. Buried sunlight. He’d discovered this in the set of encyclopedias kept in his church office, frequent source of sermon inspiration. Didn’t know why he hadn’t looked up “coal” before. It was created, he’d learned, in the carboniferous age when the Earth was seething hot and the air was saturated with the fine dust of carbon atoms, a time when there were dense forests, trees a hundred feet tall, and forty-foot ferns, bats with wingspreads twenty feet, dragonflies as big as vultures (the grandeur fascinated him and he took notes for other sermons)—“And then: the Earth shrank, the crust wrinkled, forests sank into shallow