and dear Mabel can’t do what she needs to if she’s frettin’ over givin’ them a fright.”
Her belly almost too wide between them, Mabel leaned towards her shy, quiet husband, giving him an awkward kiss on the cheek. She tousled the hair on her little girls’ heads saying, “You be some good for your auntie. Mind your daddy and say your pleases and thank-yous.” Two little strawberry-blond heads nodded together as they looked up at their mother, smiling, reaching out their hands to rub the roundness of her one last time. At four and five they are perfect stair steps, both freckle-faced and as sweet-natured as their mother. Big as a barn and nearly ready to drop, Mabel Thorpe still made motherhood look easy. Miss B. says, “It’s a mama’s faith what keeps her children right. I’m not talkin’ ’bout the churchgoin’ kind, neither. Miss Mabel’s got faith in goodness. Tell me you can’t help but believe in it too just by lookin’ at her.”
Soon after they left, two of Mabel’s neighbours, Bertine Tupper and Sadie Loomer, arrived. Miss B. greeted them by kissing their cheeks and teasing them about the difference in their heights. “Well, if it ain’t the broom and the bucket.” Bertine’s as tall and sturdy as you’d expect a blacksmith’s wife to be, while Sadie, though wiry and rough as a sailor with her talk, isn’t much taller than my youngest brothers. They came through the door cradling baskets filled with tiny quilts, cradle blankets and baked goods. Miss B. cooed over Bertine’s knitting, smoothing the folds with her blue-lined hands. “ L’amour de maman. A mother’s love.” Then she set us all to work, even Mabel. “It’s too early to be puttin’ yourself to bed, little mama. You know right well you gots to keep on movin’ so’s you can open up them bones.” Mabel didn’t argue. She busied herself with her friends, moving back and forth between sifting flour and gripping the edge of the kitchen table when her pains grew too hard.
From three different outports in Newfoundland, Mabel, Bertine and Sadie all came to the Bay about the same time. They’re what Aunt Fran calls women from away. She says it means they couldn’t find husbands in their own villages, so they had to find a way to get “hitched” to men from somewhere else. “Newfoundland may as well be the moon the way those women act sometimes. When you’ve got no family to speak of, no one knows who you really are. I suppose that’s what they want, running off like that from home, like they’ve got something to hide.” I think they’re wonderful, and even brave, sitting together at church socials, laughing louder than Aunt Fran thinks they should. They seem more like sisters (or at least how I imagine sisters might be).
Miss B. called to me. “Dora, go out and fetch us some fresh eggs. It’s time to make the groanin’ cake.”
Some say the groaning cake, or kimbly, brings good fortune to the new child. These days, most people save the tradition for when the mother’s churched . The first Sunday she can get out of bed and take the baby to services, the father stands outside the church door and hands each mother in the community a little cake wrapped in brown paper and red ribbon. Mabel wanted to do it the old way, where the mother breaks the eggs and mixes the batter herself just before the baby comes. “It fills the house right up with sweetness. That’s the way my mother and all her sisters did it back home.”
Bertine nodded in agreement. “My granny always said just the smell of it baking cuts the pain.”
Sadie added, “As soon as you think a baby’s coming, it’s time to tie lavender to the bedposts, put an axe under the bed and a cake in the oven.”
Miss B. smiled as she lifted the cozy off the teapot. “The scent of a good groanin’ cake, a cuppa hot Mother’s Tea and time. Most times that’s all a mama needs on the day her baby comes.” She handed Mabel a cup. “Plenty of time to
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