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speculated that her past abuse from her uncle had been like a physical trauma, disconnecting memories in her brain. One professor of psychology said the abuse could have set off what is known as a dissociative fugue, a type of amnesia in which she didn’t know how she got where she was orwhy she was there. Others suggested she could have a multiple personality disorder, in which she had created several personalities over the years to deal with her sexual abuse. A psychologist who had examined her for several days in 1995 when she was in Texas pretending to be Kara Williams was intrigued by her sincerity when she talked of satanic rituals and gang rape. “There was nothing in her behavior or presentation to suggest that she was knowingly misrepresenting the facts,” the psychologist had written in his report.
    What baffled everyone in Vancouver was her decision to give her fingerprints to the attorney. If she had been thinking rationally, she would certainly have known that the fingerprints would link her to Altoona. It was equally odd that, after her arrest, she demanded that her DNA be compared with the DNA of Carl and Patsy Throneberry. She said that she was certain such a test would prove she was not their child. (The DNA tests showed a 99.93 percent likelihood that she was.) And why did she try so hard to get people to look into her past, to discover her real identity? If she was deliberately trying to con people, why would she set herself up to be discovered?
    There was little in medical or psychological literature that came close to helping the experts understand what had happened to Treva. “If it is what people think—a woman needing to go back to a certain age and relive it again and again—then it would be one for the books,” said Kenneth Muscatel, a Seattle psychologist who had been hired by the court to examine Treva. “Here is a woman who invents stories to get the love and affection she had never known in her home, yet a woman so profoundly disturbed that she ends up turning on the very people who are trying to help her, accusing them of abuse.”
    Other than J’Lisha, no one from Treva’s family tried to contact her after her arrest. Carl said he didn’t write Treva because he had dropped out of school in the sixth grade and didn’t know how to spell. He did want it known, however, that he was angry that “completelyuntrue stories” about Treva and his brother had made the newspapers. Patsy said she didn’t write because she was still hurt by the way Treva had turned her back on the family. She did say that she believed that Treva hadn’t forgotten about her entirely. At the funeral of her own mother, in 1998, Patsy said there was an elderly lady sitting at the back, wearing an old faded dress. The lady brushed against her as everyone was leaving the funeral parlor. Patsy noticed she was wearing a gray wig and granny glasses, and she had loads of pancake makeup on her face. “In my heart,” she said, “I know it was Treva.”
    Treva’s arrest did motivate her sisters to start talking to one another for the first time about their own feelings of shame about the past. But they didn’t write Treva either. “We thought that maybe it would be best to just let her continue pretending to believe that she was a teenager,” said Sue. “If she thought she was living in a better place, then so be it.”
    The prosecutor offered Treva a plea bargain—a recommendation of two years in prison in return for her admitting who she was. She wouldn’t take the deal. She then fired her court-appointed attorneys when she learned that they were planning to argue that even though she was indeed Treva Throneberry, she had no idea she was committing a crime because she really did believe that she was Brianna Stewart. Treva told the judge that she wanted to exercise her constitutional right—which she apparently had read about in a law book at the library—to defend herself. She said she wanted to convince the