dangerous across the city.
But I was anxious to get back to Makoko. On the phone, BSE told me that there should be no problem getting around in Makoko that day—he dismissed my fears and emboldened me. Finding a car that was willing to take me there was another matter, but eventually one driver agreed, and it was a dream driving swiftly through the uncharacteristically empty streets; he too clearly wanted to leave me at the public school—gates firmly locked shut on this day of strikes—on the outskirts of Makoko when it dawned on him where I wanted to go.
I followed BSE to his school. Inside the pink building, it was dark and very hot. Three classrooms were cordoned off with wooden partitions, while a fourth classroom was in a separate room behind; children sat at wood desks, while young teachers energetically taught. There was no strike in this or, it turned out, any of the other private schools in Makoko. We sat in his tiny office, while outside someone rigged up a generator and the fan began to whir. I wasn’t sure if I’d rather have had the sultry heat or the deafening noise. Children crowded around the office: “Do you want to see the white man?” joked BSE. Some of the braver ones touched my hair; others shook my hand. He pointed out Sandra in one of the classrooms, and she hid her face, beaming shyly as I greeted her, the girl who had led me to this school.
BSE had three sites for Ken Ade Private School: the youngest children were housed in his church hall a few hundred yards up the road, learning on wood benches in front of blackboards; the middle children were in the pink building—actually the finest building in all of Makoko. And his eldest pupils were in a nearby building made of planks nailed to posts that supported a tin roof. (This building later burned down in the Great Fire of Makoko on December 6, 2004. Everyone you meet will give you the precise date, indeed precise dates are given for most key events.) BSE took me to see a site he had bought, so that he didn’t have to be victim to landlords anymore and could invest in a school that he knew would always be his. He wanted to move one of his three schools to this site, and even build a junior secondary school. We walked down filthy, narrow alleyways, through water and mud, stepping delicately on the rocks and sodden sandbags that were placed there. In the open sewer were tiny fishes. The new site was partially flooded, but large enough for his dream school, with decrepit tin shacks on one side (I was surprised to see that a family lived in them) and beautiful purple flowers growing in the mud. We passed women smoking tiny crayfish, crammed on a thin mesh over a smoldering fire; one gathered handfuls and offered them to me to taste; I knew I shouldn’t—for health reasons—but knew I should—to keep face with my new host. I chewed gingerly on one; it tasted surprisingly sweet; she stuffed the remainder into a plastic bag for me to take.
BSE had himself set up the school on April 16, 1990. He had started, like many, in a very small way, with a few children, with parents paying daily fees when they could afford to do so. Now he has about 200 children, from nursery school to sixth grade. The fees are about 2,200 naira ($17) per term, or about $4 per month, but 25 children attend for free. “If a child is orphaned, what can I do? I can’t send her away,” he tells me. His motives for setting up the school seemed to be a mixture of philanthropy and commerce—yes, he needed work and saw that there was demand for private schooling on the part of parents disillusioned with the state schools. But his heart also went out to the children in his community and from his church—how could he help them better themselves? There were the public schools at the end of the road, three schools on the same site—we both chuckled at this. How could anyone but a bureaucrat think of that? They weren’t too far away, only about a kilometer from where he
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