having its throat cut.
âAre there guests in, then?â I asked, looking up in dismay.
âIt seems to be the sheep-plague,â * he said. âWe shall pay no attention to it.â
But after a while the sermon began again, with the moaning and rattling, and I started to listen.
âPliers has rid himself of the former creatures and got himself something new,â said the master. âThe next world, to be exact.â
âHow do you mean, the next world?â I asked.
âA seance,â he said.
âAnd you here?â
âI spew six meters,â he said. âOn with the boy.â
âPliers,â I said. âThatâs a queer name. Excuse me, but is it Two Hundred Thousand Pliers?â
âYes, the poor fellow. He has this sort of belief in the next world plus vegetarianism, which is at one and the same time the after-effect and the converse of former alcoholism, a kind of binge gone wrong, if I may put it that way. While he was a straightforward drunkard and businessman, newly arrived from the north, he bought two pliers and five anvils for every single Icelander; hair nets, six for each and every person; an unlimited quantity of boiled American water in cans, to use in soups; ten-year-old sardines from Portugal; and enough baking powder to blow up the whole countryâbut even the Communists donât know that. Finally, he had resolved to buy up all the raisins in the world and import them to Iceland, but by that time he had also lost his voice except that he continually screeched the vowel A. The Snorredda company saved him. We adore idiots. We are hoping that Two Hundred Thousand Pliers can become a Minister. Now he has made contact, as it were, with the Nationâs Darling, whom we consigned to a Danish death a hundred years ago. The Nationâs Darling wants Pliers to dig up his bones so that we Icelanders of today can become the well-merited laughing stock of history. We are thinking of exhuming him even though it was proved by experts years ago that his bones are lost. The Prime Minister, my brother-in-law, has now joined in the game. And there, look, you have just got the teeth into the boyâs jaw. Now I see that you can do everything.â
And at that moment singing broke out in the next room, albeit rather inferior singing, out of tune like the chanting at a pauperâs funeralâa harsh thing to say in one of the greatest houses in the country: âO, sing a new song to the Lord, sing all the earth to God.â Then this pitiful singing came to an end. There was a scraping of chairs, the sitters stood up, and the connecting door into Doctor Bui Arlandâs study was thrown open. In stalked Madam, ennobled in soul by revelations, and a perky well-dressed man so loosely assembled that his limbs flapped when he walked, particularly his arms: this famous man, at last I was getting a sight of him. Between them swayed a lanky man with a thatch of red hair, glassy-eyed, sweating, and dishevelled, his necktie pulled to one side. Then came two women who were midway between being common and upperclass, the one in national costume and the other in a black taffeta dress with tassels dangling here and there; both were absolutely rigid with solemnity, both were in a spiritual condition.
And I was sitting in there with the master.
âWhatâs the maid doing in here?â asked Madam.
âShe is trying her hand with the boy,â said the husband.
âWhat boy?â
âThe black one,â he replied. âwhat news of the dead?â
âWe got marvelous confirmation,â bleated devout woman number one.
âIt was divine,â groaned devout woman number two.
Then they both sighed.
âMy friend the Darling,â said Pliers, âhas confirmed in your wifeâs hearingâand the hearing of these twoâwhat he has so often told me previously during seances with this future world-famous medium down south.
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