rather?
Iâd rather be
underground.
TWO
Amir
Cordoba, Castile and Malaga, Granada
1486â87
Falcon
Like a fool, I go.
Or, like a falcon.
Let me explain.
Young boys
believe falcons are noble.
They are, after all,
kept by kings.
But hereâs how they train such a bird.
Tie its feet to a stick.
Strap leather blinders upon its poor eyes.
When these come off,
it has forgotten the whole notion
of freedom.
Ramon has commanded I go
to his âladyâ as if I were still
his little slave boy.
What he doesnât know:
Papa (I call him that at his bidding)
gave me my freedom
three months ago.
Yet I am sent off
like a clever pet. To make
Master âs excuse to a spoiled,
shallow girl.
Break
Youâre not supposed to speak up.
For centuries the emirs of Granada
â Muslim kingsâkept their bitter mouths shut.
They paid for the privilege of staying
in al-Andalus, the land they once proudly
called theirs.
When the collectors came calling from up in Castile,
the proud Southern Muslims paid up.
But every such story must end
with a change.
Our break in the chain was Abu al-Hassan.
When the Kingâs envoy came to him for the tax,
al-Hassan sent him away.
âWe do have a mint here,â smiled the emir.
âBut the weaklings who used it
to make coins for Christians are all dead and gone.
Today our mint makes only
scimitarsâ blades.â
Since then, warâs been brewing.
The Christian armyâ
led by Fernando, the Kingâ
has many new toys and is eager to play.
I bet, were I the emir,
Iâd have paid peaceâs price.
Watch how Iâll be with Ramon, in a day:
all too glad to forgive and make nice.
How?
Still,
how can I go back?
Itâs not just Ramon.
Itâs also this fact:
itâs better Iâve gone.
If I stick around,
that Señor Ortiz will never relent.
He will chase them from there
as sure as the lion
chases the stag.
The Cathedral of Santa MarÃa
I wait.
This jewel of Cordoba
wasnât always a church.
Muslims came here
from all over al-Andalus
to say Friday prayers.
As a child in Granada
I heard of it often.
Theyâve kept its lacework of pillars and arches.
Its splendid mosaics iced in pure gold.
But theyâve ruined its balance,
its simple form.
The Christians have plopped a vast choir pitâ
pompous wood benches, cold, tomb-gray stoneâ
right in the middle. To the Christians,
itâs progress. But to us few Muslim faithful
who still haunt these streets, itâs
a blight. Like rouge on the face
of a ten-year-old girl, glowing without it,
just as she was.
Even the Christians donât seem to respect it.
Its courtyard, where Muslims once washed
before prayers, is famous these days
for trysts between lovers.
It is said that the mosque once contained magic.
Even filled up with thousands of the faithful,
there still felt like room for ten thousand more.
It seemed to be made,
so the chroniclers say, out of shadow and light.
Now itâs no more than dead marble and stone.
Lady
Iâve been lost in these thoughts.
So I jump when I hear boots on the tile.
A clipped, low laugh.
Not the voice of a girl.
Then, she arrives.
Swoops onto the scene like a lady at court.
Willing all eyes upon her.
Canât this girl be discreet?
Once more I think, What does he see?
Then I recall how angry I am.
She and Ramon are made for each other, thatâs all.
Will she not use her head? Stand in a less glaring spot?
If a Muslim is seen
with a Christian girl of her classâand aloneâ¦
Perhaps her honor is not dear to her.
But I like my head attached to its neck.
Now sheâs humming, if it
could be called that. Have I really found things
too quiet these days?
The voice of this girl could scare dragons
from out of their caves.
A Little White Square
That low laugh again. I look: there.
A clutch of young men in one corner. They ooze
trouble.
I donât know what theyâre up to.
But I donât need
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