Read Online Tea Time for the Traditionally Built by Alexander McCall Smith - Free Book Online
Authors: Alexander McCall Smith
Ads: Link
matter of climbing trees.”
“It helps, though, doesn't it?” argued Puso. “If you can climb trees, you can hide when you see the enemy coming.”
Mma Ramotswe shook a finger in mock disapproval. “I do not think that is what a brave soldier is meant to do, Puso.” She paused. He had said
when you see the enemy coming
. But Botswana had no enemies, a fact which was a source of both relief—who would want enemies?—and pride. Her country had never been aggressive, had never espoused violence, had never taken sides in the squabbles of others. She wondered how people could sleep if they knew that somebody, in their name, was dropping bombs on other people or breaking into their homes and taking them away somewhere. Why did they do it? Why was it necessary to kill and maim other people when the other people would be just the same as yourself—people who wanted to live with their families and go to work in the morning and have enough to eat at the end of the day? That was not much to ask of the world, even if for many the world could not grant even that small request.
The contemplation of the greater suffering of the world, though, did not stop one's own small blister from hurting, and Mma Ramotswe's right foot now throbbed painfully as she lifted it onto the edge of the bath. She looked at the site of the pain, touching the skin gently, as one might touch the branch of a thorny acacia. The skin felt hot and was taut as a drum where fluid had built up underneath. She wondered whether she should take a needle to the tiny bubble and burst it, releasing the pressure and easing the pain. But she had always been taught to leave the body to sort itself out, to absorb or expel according to its own moods, its own timetable of recovery. So she simply applied another plaster, which seemed to help, and went down the corridor to make her morning cup of red bush tea.
Mr. J.L.B. Matekoni was still asleep. Mma Ramotswe was always the first to arise in the morning, and she enjoyed the brief private time before the others would get up and start making demands of her. There would be breakfast to prepare, children's clothes to find, husband's clothes to find too; there would be a hundred things to do. But that lay half an hour or so ahead; for the time being she could be alone in her garden, as the sun came up over the border to the east, beyond Tlokweng, hovering over the horizon like a floating ball of fire. There was no finer time of day than this, she thought, when the air was cool and when, amidst the lower branches of the trees, there was still a hint, just the merest hint, of translucent white mist.
She looked past her vegetable garden, her poor, struggling vegetable garden, to the house itself. That building, she thought, contains my people; under that roof are the two foster children, Motholeli and Puso, and Mr. J.L.B. Matekoni, my husband. And, parked outside the kitchen, to complete her world, was her tiny white van, still there but not necessarily forever. She took a sip of her tea. Nothing was forever; not her, not Mr. J.L.B. Matekoni, not the house, not even Botswana. She had recently read that scientists could work out exactly when everything would come to an end and the earth would be swallowed up by the sun—or was it by some other planet?—and there would be nothing left of any of us. That had made her think, and she had raised the issue with her friend, Bishop Trevor Mwamba, over tea outside the Anglican Cathedral, one Sunday morning after the seven thirty service in English and just before the nine thirty service in Setswana. “Is it true,” she had asked, “that the sun will swallow up the earth and that will be that?”
Trevor had smiled. “I do not think that this is going to happen in the near future, Mma Ramotswe,” he had replied. “Certainly not by next Tuesday, when the Botswana Mothers' Union meets. And, frankly, I don't think that we should worry too much aboutthat. Our concern should be what is
“It helps, though, doesn't it?” argued Puso. “If you can climb trees, you can hide when you see the enemy coming.”
Mma Ramotswe shook a finger in mock disapproval. “I do not think that is what a brave soldier is meant to do, Puso.” She paused. He had said
when you see the enemy coming
. But Botswana had no enemies, a fact which was a source of both relief—who would want enemies?—and pride. Her country had never been aggressive, had never espoused violence, had never taken sides in the squabbles of others. She wondered how people could sleep if they knew that somebody, in their name, was dropping bombs on other people or breaking into their homes and taking them away somewhere. Why did they do it? Why was it necessary to kill and maim other people when the other people would be just the same as yourself—people who wanted to live with their families and go to work in the morning and have enough to eat at the end of the day? That was not much to ask of the world, even if for many the world could not grant even that small request.
The contemplation of the greater suffering of the world, though, did not stop one's own small blister from hurting, and Mma Ramotswe's right foot now throbbed painfully as she lifted it onto the edge of the bath. She looked at the site of the pain, touching the skin gently, as one might touch the branch of a thorny acacia. The skin felt hot and was taut as a drum where fluid had built up underneath. She wondered whether she should take a needle to the tiny bubble and burst it, releasing the pressure and easing the pain. But she had always been taught to leave the body to sort itself out, to absorb or expel according to its own moods, its own timetable of recovery. So she simply applied another plaster, which seemed to help, and went down the corridor to make her morning cup of red bush tea.
Mr. J.L.B. Matekoni was still asleep. Mma Ramotswe was always the first to arise in the morning, and she enjoyed the brief private time before the others would get up and start making demands of her. There would be breakfast to prepare, children's clothes to find, husband's clothes to find too; there would be a hundred things to do. But that lay half an hour or so ahead; for the time being she could be alone in her garden, as the sun came up over the border to the east, beyond Tlokweng, hovering over the horizon like a floating ball of fire. There was no finer time of day than this, she thought, when the air was cool and when, amidst the lower branches of the trees, there was still a hint, just the merest hint, of translucent white mist.
She looked past her vegetable garden, her poor, struggling vegetable garden, to the house itself. That building, she thought, contains my people; under that roof are the two foster children, Motholeli and Puso, and Mr. J.L.B. Matekoni, my husband. And, parked outside the kitchen, to complete her world, was her tiny white van, still there but not necessarily forever. She took a sip of her tea. Nothing was forever; not her, not Mr. J.L.B. Matekoni, not the house, not even Botswana. She had recently read that scientists could work out exactly when everything would come to an end and the earth would be swallowed up by the sun—or was it by some other planet?—and there would be nothing left of any of us. That had made her think, and she had raised the issue with her friend, Bishop Trevor Mwamba, over tea outside the Anglican Cathedral, one Sunday morning after the seven thirty service in English and just before the nine thirty service in Setswana. “Is it true,” she had asked, “that the sun will swallow up the earth and that will be that?”
Trevor had smiled. “I do not think that this is going to happen in the near future, Mma Ramotswe,” he had replied. “Certainly not by next Tuesday, when the Botswana Mothers' Union meets. And, frankly, I don't think that we should worry too much aboutthat. Our concern should be what is
Similar Books
