not have them both serve naked?” I suggested.
Constantina turned white. Had she never served so, humbly, hoping to please, fearing the switch if she did not?
“No, no,” said Pertinax, soothingly.
Constantina’s color returned. She seemed shaken. I found this of interest. Did she not know that, as a slave, she was a domestic animal, as much as a verr or tarsk, and was not permitted modesty?
Cecily seemed pleased at this slight turn of events.
Constantina’s hair was blonde and her eyes were blue. Cecily was a dark-eyed brunette. Constantina’s hair was longer than Cecily’s hair, and Constantina was a bit taller than Cecily, and a bit thinner than Cecily. Both would look well at the end of a man’s chain. I supposed Constantina’s hair must be a natural blonde, as Goreans tend to be very strict about such things. Few slavers will try to pass off a girl as being, say, blonde or auburn-haired, if that is not the natural hair color of the slave. In some cases their stock has been confiscated by the city and their establishment burned to the ground. If a girl with dyed hair is brought to Gor her head is normally shaved in the pens, that it may grow back in its natural color. Most slaves, like Cecily, are brunette, except in the north, where blondes are more common. I wondered if Constantina had been purchased in the light of someone’s notion of what might constitute an attractive slave. If this were the case, I was surprised an auburn-haired girl had not been chosen, as auburn hair tends to be prized in most markets. I wondered if Constantina’s buyer had been aware of that. To be sure, he might have found such women appealing, blondes, personally, for some reason. There is a supposition amongst some buyers that blonde slaves tend to be more sexually inert, and less pathetically needful in the furs, than dark-haired slaves, but this supposition is mistaken. Whatever the case may be initially, once the slave fires have been lit in a woman’s belly, whatever her coloring, and such, you have a slave at your feet. The blonde can whimper, beg, and crawl as needfully as any other slave.
It is pleasant to have women so, at one’s feet.
To be sure, a woman whose slave fires have not been ignited may have little understanding of this sort of thing, little understanding of the needs, sensations, miseries, and torments to which their embonded sisters are subject.
It is little wonder then that free women commonly hold female slaves in contempt, despising them for their needs.
How weak they are, they think.
But how alive they actually are!
And how the free woman, fearing to explore the edges of her consciousness, uneasily, perhaps angrily, perhaps inconsolably, senses how much she is missing, herself, to be found only in the arms of a dominant male, a master!
I glanced about the hut. I saw no slave whip on its convenient peg. This seemed an odd omission in a Gorean dwelling, at least one in which there was a slave, or slaves. It is not that the whip is often used. Indeed, normally, it is seldom, if ever, used, for there is no call for it. The girl knows it will be used if she is in the least bit displeasing, and so there is seldom a call for it. That it is there, and it will be used, if the master sees fit, is usually all that is necessary to keep it securely on its peg.
I had the sense that his slave, Constantina, was surly. It was almost as though she were distempered, to be expected to attend to her duties. I wondered if she attended to the hut, the firewood, and such, at all. Did Pertinax himself, our supposed forester, attend to such things? Were there other slaves about?
“I suppose,” I said to Pertinax, “you obtain little news here, so far from Port Kar.”
“One hears things occasionally,” he said. “Transients, like yourself, a coastal peddler, the arrival twice yearly of an inspector and scribe, to review the trees, to inventory the reserves.”
“You suggested earlier,” I said, “that
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