that.”
“But he wanted to marry you.”
“Darling, we were never lovers, and he never admitted to being gay, but the relationship he was interested in with me had nothing to do with the bedroom.”
“Bastard.”
“Him or me?”
“Tough choice.”
“Who else was with him?”
Andreas named five men.
“Ah, a night on the town with his family’s longtime financial backers. Their families financed his family’s rise to power and, once achieved, Orestes’ family used its influence to make them all wildly greater fortunes.”
“Last night he was trying to convince them he still had the juice. He made it seem like he’d pressured me into helping them get what they wanted.”
“Funny how things turn out. The man who wanted to marry me to complement his image is now looking to my husband to save it.”
“Not sure he sees it that way. Besides, even if I wanted to—which I don’t—I doubt there’s much I can do. That Crete natural gas project is too big. Once it gets rolling no one is going to want to stop it or even slow it down, no matter what I turn up.”
“Don’t be so pessimistic.”
“It comes from sleep deprivation.”
She slid her hand across the sheets, up onto his bare belly. “Well, if you can’t sleep…”
Having just admitted to spending most of his night surrounded by “hotties,” saying no to Lila might lead to the evening’s second attempt on his life.
Thirty minutes later a thoroughly spent and exhausted Andreas fell asleep. Smiling and very much alive.
Chapter Six
Kouros watched as his mother lifted the small, twisted shortbread biscuits out of their box and carefully arranged them on a plate. She always served koulourakia that way, even when alone. Any suggestion that it would be simpler to put the box on the table drew an immediate lecture on manners. She followed the same sort of ordered procedure in preparing her morning coffee: always strong, sweet, and Greek. If you dared call it Turkish, or worse still, said, “Instant is fine,” you risked losing your welcome guest status in keria Kouros’ home. Tradition meant more to his mother than prayer, and when she moved from the Mani to Athens as a young bride, she carried with her the teachings of her mother much the same as a priest would the lessons of his Bible.
“We are Nyklian,” she regularly reminded her son. “Direct descendants of Spartan heroes from the colony of Nikli at Tripoli who came to the Mani more than eight centuries ago, bringing with them order to its wild ways. We are Mani royalty.”
In school, Kouros learned that Nyklians also brought with them a feudal, warrior mentality that drove them into ferocious feuds with neighboring Nyklian clans over control of the little available land, and to treat those they considered beneath their class as no better than donkeys. The Mani was a place of chronic anarchy, where the powerful ruled by reason of their force, and a woman’s role was to bear male children, called “guns,” to carry on the fight. But it was not a closed class structure, for a gifted fighter from the lower class could rise to be Nyklian and a Nyklian boy could properly marry a girl from the lower class. But for a Nyklian girl to marry beneath her class brought immediate disgrace to her family. They were ways reminiscent of the Dark Ages, but in the Mani they persisted well into the nineteenth century, and in some cases, beyond.
Kouros often wondered whether hooking up with a boy beneath her Nyklian class was the sin his slain Great-aunt Calliope had committed in her father’s eyes.
His mother placed a cup of coffee on the kitchen table in front of him and another by the chair next to his. She sat down, picked up her coffee, and took a tentative sip. She put down the cup. She’d not said a word all morning, but gone about her routine as if in her own kitchen rather than alone with her son in the house of her now-deceased brother-in-law.
Last night they’d gone directly to the
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