power says a lot about how the FLDS operates by instilling fear. I always make sure my guard is up when Big Willie is around. While working my way through college, one of my many jobs was training police dogs. Willie reminded me of what we called in that business a âfear-biter.â When you are not looking, such an animal sneaks up from behind, yaps a few times, nips at your heels, and then slinks away. It just is not prudent to show your back to a âfear-biterâ like Willie. I consider both Willie and his brother, Dee, to be very dangerous men.
CHAPTER 6
P.I.
The work in Short Creek brought up some personal and professional considerations for me. The private detective business is just that, a business, and I had to earn a living. I could not just drop everything, and my paying clients elsewhere, to constantly run down to that crazy town. I could only work for so long on a dollar. But likewise, I also could notâwould notâgive up on my investigation. I had stumbled into an unbelievable place and an entire culture that should not exist in this country, and many of the people I was meeting were fighting for their very survival.
My research and paperwork files were stacking higher with each visit, progress had been made to get a safe haven for the Chatwins, and it was time for me to take a breather. But I knew that I wasnât finished with the FLDS.
I seemed uniquely qualified to investigate the group. Not only was I a well-educated and trained professional in the law enforcement field, but there was something else just as important in this matter: I was a Mormon. I knew my religion, its traditions, its history, and its texts well, so I could cut through the blather of the FLDS when they tried to wrap their criminal activity with a sacred cloth of piety. Add to that the interesting fact that my great-grandfather served prison time in the late nineteenth century for being a polygamist. My grandmother was the youngest daughter of his youngest wife. When I had heard those stories as a kid, they seemed as outdated as other quirky tales from back in the age of the covered wagon. Now it seemed that I should have paid a little more attention to my motherâs family history.
My mom had made sure that her four raucous sons regularly attended church, and at the age of sixteen, I was ordained to the position of a priest in the Mormon Church in the small Southern California town of Banning, a place that was so quiet and normal that it was like âLeave It to Beaverville.â As a priest, I was able to participate in the duty of blessing the sacrament, something that I took very seriously.
Then one Sunday as I knelt to say the prayer, a woman in the congregation hurried up to our bishop and whispered something. He abruptly stopped the service and announced that a matter needed to be addressed. I was led away from the sacrament table, and everyone in the church stared as if I were some kind of freak during that long trip up the aisle. I had no idea what was happening. I thought my dad had been in an accident or something equally as horrible.
In his office, the bishop said he had just been informed that I had been seen being arrested in front of the church on the previous Wednesday night. âShe is sure it was you, and that a highway patrolman took you away in handcuffs,â he said. âIf that is the case, then I canât allow you to bless the sacrament. You have to be worthy, so weâll need to get someone to take your place.â
I was embarrassed and angry as I explained that the patrolman was Darrell Crossman, the leader of my Explorer Scout troop, and that he had offered me a ride in his cruiser. The bishop should not have interrupted the church meeting to confront me, but he had bought into the busybodyâs accusation. Now, he apologized. âCome on, weâll take you back up on the stand and everyone will see that you havenât done anything wrong,â he said. As I
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