have on this world, the one with which you are familiar. For example, on such a world, on this supposed other world, instead of adjudicating differences with, say, bombs and bullets, or thermonuclear weaponry, destroying life indiscriminately, irradiating soil, poisoning atmospheres, and such, points at issue might be adjudicated rather with the fire of torches, the bronze of spearheads, the steel of unsheathed swords.”
“It would be so primitive,” said the older woman.
“In some respects, yes, in others, not,” said the young man.
She continued to eat greedily. She now realizes that much of her earlier malaise, her headache, and such, if not associated with the alcohol she had imbibed, which seems unlikely, was presumably associated with her lack of nourishment. To be sure, her age might have had something to do with her condition. Tassa powder, which she later learned was used on her, allegedly has few, if any, lingering aftereffects, or at least, she was assured, on younger women. And it is on such women, of course, considerably younger women, that it is most often used.
“With respect to understanding the cultures of such a world,” he said, “it is helpful to keep various considerations in mind. First, human beings were apparently brought to such a world from many different areas and over a period of many hundreds, indeed, presumably even thousands, of years. Accordingly they would have brought with them certain native customs and cultures. Thus it is natural to suppose that on such a world many cultures would bear obvious signs of their origins. The languages of this world, too, would be expected to exhibit similar traces of their antecedents. Secondly, it is useful to keep in mind that the cultures of this supposed world have not been affected by the development of certain vast, far-reaching, centralizing, reductive, dehumanizing, mechanistic technologies; they have not been affected by, for example, global industrialization, socially engineered mass conditioning programs, and gigantic nation states, removing freedoms and powers, one by one, bit by bit, from their victims, hastening to disarm their populaces lest they resist, retaining for themselves alone the means, and tools, of coercion and violence, reducing their supposed citizenries to implicit serfdom. Accordingly, in many respects, not being afflicted by these processes, the human beings of our supposed world, that on which I am inviting you to conjecture, might tend in many ways to be healthier and happier, and to find their lives more rewarding and meaningful, more worth living, than many of their numerous, aimless, confused, unhappy, reduced counterparts on the world with which you are most familiar. The supposed world is then, one supposes, given the evolutionary heritage of the human animal, likely, on the whole, at least, to be much more congenial to human nature, and its fulfillment, than the world with which you are most familiar.”
She wiped her lips with a napkin.
“Would you like more?” he asked. “I can have Tutina fetch you more, or something else.”
The older woman enjoyed seeing Tutina, as she knelt, stiffen slightly, in anger. Was that almost a slight hint of resistance? But when the young man turned to Tutina, her manner underwent an instant transformation, and she shrank down a little, making herself smaller, and, trembling, averted her eyes, not daring to meet his. It pleased the older woman to see the sensuous, hated, beautiful blonde so much in his power.
“No,” said the older woman.
“Thirdly,” said the young man, “consider the following. Incidentally, these are only some simple general things, out of thousands, which I might tell you about this supposed world. I have selected only three, thinking that these might be most helpful to you at this moment.”
The older woman nodded.
“Thirdly,” said the young man,” I would like to call your attention to certain medical, or biological, advances, or, at any
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