there
was a yellow stain about her mouth where she had been fed
some fruit; both girls wore the Sirilc, a light chain favored for
female slaves by many Gorean masters; it consists of a
Turian-type collar, a loose, rounded circle of steel, to which a
light, gleaming chain is attached; should the girl stand, the
chain, dangling from her collar, falls to the floor; it is about
ten or twelve inches longer than is required to reach from
her collar to her ankles; to this chain, at the natural fall of
her wrists, is attached a pair of slave bracelets; at the end of
the chain there is attached another device, a set of linked
ankle rings, which, when closed about her ankles, lifts a
portion of the slack chain from the floor; the Sirit is an
incredibly graceful thing and designed to enhance the beauty
of its wearer; perhaps it should only be added that the slave
bracelets and the ankle rings may be removed from the chain
and used separately; this also, of course, permits the Sirik to
function as a slave leash.
At the edge of the dais Kamchak and I had stopped,
where our sandals were removed and our feet washed by
Turian slaves, men in the Kes, who might once have been
officers of the city.
We mounted the dais and approached the seemingly som-
nolent figure seated upon it.
Although the dais was resplendent, and the rugs upon it
even more resplendent, I saw that beneath Kutaituchik, over
these rugs, had been spread a simple, worn, tattered robe o f
gray boskhide. It was upon this simple robe that he sat. It
was undoubtedly that of which Kamchak had spoken, the
robe upon which sits the Ubar of the Tuchuks, that simple
robe which is his throne.
Kutaituchik lifted his head and regarded us; his eyes
seemed sleepy; he was bald, save for a black knot of hair
that emerged from the back of his shaven skull; he was a
broad-backed man, with small legs; his eyes bore the epican-
thic fold; his skin was a tinged, yellowish brown; though he
was stripped to the waist, there was about his shoulders a
rich, ornamented robe of the red bask, bordered with jewels;
about his neck, on a chain decorated with sleen teeth, there
hung a golden medallion, bearing the sign of the four bask
horns; he wore furred boots, wide leather trousers, and a red
sash, in which was thrust a quiva. Beside him, coiled, perhaps
as a symbol of power, lay a bask whip. Kutaituchik absently
reached into a small golden box near his right knee and drew
out a string of rolled kanda leaf.
The roots of the kanda plant, which grows largely in desert
regions on Gor, are extremely toxic, but, surprisingly, the
rolled leaves of this plant, which are relatively innocuous, are
formed into strings and, chewed or sucked, are much favored
by many Goreans, particularly in the southern hemisphere,
where the leaf is more abundant.
Kutaituchik, not taking his eyes off us, thrust one end of
the green kanda string in the left side of his mouth and, very
slowly, began to chew it. He said nothing, nor did Kamchak.
We simply sat near him, cross-legged. I was conscious that
only we three on that dais were sitting. I was pleased that
there were no prostrations or grovelings involved in ape
preaching the august presence of the exalted Kutaituchik. I
gathered that once, in his earlier years, he might have been a
rider of the kaiila, that he might have been skilled with the
bow and lance, and the quiva; such a man would not need
ceremony; I
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