Read Online Marune: Alastor 933 by Jack Vance - Free Book Online Page B
Authors: Jack Vance
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took time to walk around, and with awe and wonder investigated the shops. Could there exist anywhere in all Alastor Cluster a richer concentration of the arcane, the esoteric, the special? And Efraim wondered what had been his own fields of erudition, his own unique virtuosities. Whatever they were, he retained none of them; his mind was a blank.
Somewhat mournfully he proceeded down the Street of Brass Boxes to the river.
New Town appeared quiet. Festoons of lights still glowed along the riverfront, but the beer gardens and cafes lacked animation. Efraim turned away, walked up the Avenue of Strangers to the Outworld Inn. He went to his chamber and slept.
He dreamt a series of vivid dreams and awoke in a flush of excitement. After a moment he tried to reform the shattered images into focus so that he might grasp the meanings which had marched across his sleeping mind. To no avail. Composing himself, he slept once more until a gong announced the hour of breakfast.
1. These are the modes recognized by the folk of Port Mar. Both the Majars and the Rhunes make more elaborate distinctions.
The progression of the modes is rendered complex by reason of the diurnal rotation of Marune, the revolution of Marune around Furad,the motion of Furad and Osmo around each other, the orbital motions of Madder and Cirse, around each other and jointly around the Furad-Osmo system. The planes of no two orbiting systems are alike.
The Fwai-chi, who lack all knowledge of astronomy, can reliably predict the modes for as far in the future as anyone cares to inquire.
Among the low mountains south of Port Mar live a ‘lost’ community of about ten thousand Majars, decadent, inbred, and gradually diminishing in numbers. These folk are slavishly affected by the modes of day. They regulate their moods, diet, attire, and, activities by the changes. During mirk, the Majars lock themselves in their huts, and by the light of oil lamps chant imprecations against Galula the Goblin who mauls and eviscerates anyone unlucky enough to be abroad after dark. Some such entity as Galula indeed exists, but has never been satisfactorily identified.
The Rhunes, as proud and competent as the Majars are demoralized, are also strongly affected by the changing modes. Behavior proper during one mode may be considered absurd or in poor taste during another. Persons advance their erudition and hone their special skills during aud, isp, and amber. Formal ceremonies tend to take plane during isp, as well as during the remarkable Ceremony of Odors. It may be noted that music is considered hyperemotional and inducive to vulgar conduct; it is never heard in the Rhune Realms. Aud is the appropriate time to go forth to battle, to conduct litigation, fight a duel, collect rent. Green rowan is a time for poetry and sentimental musing; red rowan allows the Rhune slightly to relax his etiquette. A man may condescend to take a glass of wine in company with other men, all using etiquette screens; women similarly may sip cordials or brandy. Chill isp inspires the Rhune with a thrilling ascetic exultation, which completely supersedes lesser emotions of love, hate, jealousy, greed. Conversation occurs in a hushed archaic dialect; brave ventures are planned; gallant resolves sworn; schemes of glory proposed and ratified, and many of these projects become fact, and go into the Book of Deeds.
2. The all-purpose honorific, somewhat more respectful than a simple ‘sir,’ to be applied to Rhunes of indeterminate status.
3. Trismet: The group of persons resulting from a ‘trisme,’ the Rhune analog of marriage. These persons might be a man and leis trismetic female partner; or a man, the female partner, one or more of her children (of which the man may or may not be the sire). ‘Family’ approximates the meaning of ‘trismet’ but carries a package of inaccurate and inapplicable connotations. Paternity is often an uncertain determination; rank and status, therefore, are derived
Somewhat mournfully he proceeded down the Street of Brass Boxes to the river.
New Town appeared quiet. Festoons of lights still glowed along the riverfront, but the beer gardens and cafes lacked animation. Efraim turned away, walked up the Avenue of Strangers to the Outworld Inn. He went to his chamber and slept.
He dreamt a series of vivid dreams and awoke in a flush of excitement. After a moment he tried to reform the shattered images into focus so that he might grasp the meanings which had marched across his sleeping mind. To no avail. Composing himself, he slept once more until a gong announced the hour of breakfast.
1. These are the modes recognized by the folk of Port Mar. Both the Majars and the Rhunes make more elaborate distinctions.
The progression of the modes is rendered complex by reason of the diurnal rotation of Marune, the revolution of Marune around Furad,the motion of Furad and Osmo around each other, the orbital motions of Madder and Cirse, around each other and jointly around the Furad-Osmo system. The planes of no two orbiting systems are alike.
The Fwai-chi, who lack all knowledge of astronomy, can reliably predict the modes for as far in the future as anyone cares to inquire.
Among the low mountains south of Port Mar live a ‘lost’ community of about ten thousand Majars, decadent, inbred, and gradually diminishing in numbers. These folk are slavishly affected by the modes of day. They regulate their moods, diet, attire, and, activities by the changes. During mirk, the Majars lock themselves in their huts, and by the light of oil lamps chant imprecations against Galula the Goblin who mauls and eviscerates anyone unlucky enough to be abroad after dark. Some such entity as Galula indeed exists, but has never been satisfactorily identified.
The Rhunes, as proud and competent as the Majars are demoralized, are also strongly affected by the changing modes. Behavior proper during one mode may be considered absurd or in poor taste during another. Persons advance their erudition and hone their special skills during aud, isp, and amber. Formal ceremonies tend to take plane during isp, as well as during the remarkable Ceremony of Odors. It may be noted that music is considered hyperemotional and inducive to vulgar conduct; it is never heard in the Rhune Realms. Aud is the appropriate time to go forth to battle, to conduct litigation, fight a duel, collect rent. Green rowan is a time for poetry and sentimental musing; red rowan allows the Rhune slightly to relax his etiquette. A man may condescend to take a glass of wine in company with other men, all using etiquette screens; women similarly may sip cordials or brandy. Chill isp inspires the Rhune with a thrilling ascetic exultation, which completely supersedes lesser emotions of love, hate, jealousy, greed. Conversation occurs in a hushed archaic dialect; brave ventures are planned; gallant resolves sworn; schemes of glory proposed and ratified, and many of these projects become fact, and go into the Book of Deeds.
2. The all-purpose honorific, somewhat more respectful than a simple ‘sir,’ to be applied to Rhunes of indeterminate status.
3. Trismet: The group of persons resulting from a ‘trisme,’ the Rhune analog of marriage. These persons might be a man and leis trismetic female partner; or a man, the female partner, one or more of her children (of which the man may or may not be the sire). ‘Family’ approximates the meaning of ‘trismet’ but carries a package of inaccurate and inapplicable connotations. Paternity is often an uncertain determination; rank and status, therefore, are derived
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