mine."
I was grateful to hear him say it. Joscelin caught my eye and smiled ruefully; for a moment, it was as if nothing had changed between us.
"He was a prince of his kind," I said sharply, "and gifted with the dromonde, that looks backward as well as afore. He was my friend, and I beg you do not mock him to my ears, father."
"Pay it no mind." The Rebbe waved his hand dismissively again. "So." He fixed me with his gimlet stare. "Do I understand, Naamah's Servant? You wish to study Habiru and learn a secret to unlock the chain that binds this Tsingano friend of yours. You seek a means to force the messengers of Adonai Himself to obey."
"Yes." I said it simply.
To my great surprise, the Rebbe began to chuckle. "Well." Shaking his head, he picked strands of his beard from the corner of his mouth. "Well, well." Perhaps he did know, after all, that he chewed his beard. "I am compelled by the word of Yeshua to give succor where I may," he said mildly, "and it seems you make a case for it after all, Naamah's Servant. You claim to have studied with Seth ben Yavin of L'Arène, and he writes to me that you are not a bad pupil, despite the fact that you would make the Magdelene unrepentant blush. But he is a young man, and I do not trust the word of young men any more than I do sailors. Tell me, what does this mean?" From within the depths of his beard, he brought forth a pendant, worn close to the heart on a chain about his neck.
I had only to glance at it once; the symbol, wrought in silver, was known to me. A broad, flat brush-stroke atop two legs, it looked like, with a tail squiggled on the left. "It is the word Khai, father, combined of the Habiru letters Khet and Yod."
"And what does it mean?" He looked cunningly at me.
"It means 'living.' " I made my voice firm. "It is the symbol of the resurrection of Yeshua, a pledge that the Mashiach rose from death and lives, and will return as the King-to-Come and establish his reign on earth."
"So." Nahum ben Isaac tucked away the pendant beneath his beard. "Seth did teach you something, it seems. And yet you do not believe."
I offered the only answer I had. "Father, I do not believe or disbelieve. I am D'Angeline."
"Even a D'Angeline may be redeemed." The Rebbe adjusted his prayer shawl. "There is no sin, of the blood nor of the flesh, so great but that the Mashiach's death may not redeem it." He glanced at Joscelin as he said it, and Joscelin did not meet my eyes. "So be it, then. I will teach you, Naamah's Servant, insofar as I am able." I opened my mouth to thank him and he raised a finger, gesturing me to silence. "This I ask. For so long as you choose to live a life of indecency, you will come only when I summon you. You will heed our ways, and speak to no one. Our children shall not lay eyes upon you. Do you agree to these terms?"
I made to retort, stung, and thought better of it. Hyacinthe's face rose in my memory; alight with merriment, black eyes shining, his teeth flashing in a white grin. Eight hundred years, condemned to a lonely isle. "Yes, father." It bears saying that I can sound very meek when I choose to do so. "I will abide as you say."
"Good." The Rebbe clapped his hands. "Then for the next week, you will study the Be'resheith, the first book of the Tanakh. We will begin, as it is written, 'In the beginning.' And when I summon you, you may be sure, I will question you." His glare returned. "In Habiru! Do not speak to me of this language you call Yeshuite, is that clear?"
"Yes," I murmured. "Thank you, father."
"Barukh hatah Yeshua a'Mashiach, lo ha'lam," the Rebbe intoned, and waved his hand. "Now go away. And wear something decent, when you return."
Outside, Joscelin looked sidelong at me and fidgeted with the carriage-team's harness. It was quiet in the courtyard, no children in sight, Elua be thanked. I did not want to give offense on the heels of our agreement. "He is a very great man, Phèdre," Joscelin said with restraint. "He does not mean to
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