official visitation . . .’ He shook his head. ‘The divine office is orderly and well sung. The brothers work assiduously in the library, scriptorium, kitchen and fields. No women are allowed within the enclosures. There are the usual petty rivalries but nothing significant except . . .’
‘And that’s why you’ve come back?’
‘It’s the huntsman,’ the Archdeacon explained. ‘Two nights before the Abbot died I couldn’t sleep. I went for a walk in the grounds. At first I thought I imagined the first blast but two more followed, similar to that heard in a hunt before the hounds are released. I understand, from talking to some of the older brothers, that Lady Margaret Harcourt’s husband, the one who disappeared, used to sound a hunting horn at night as a jest, pretending to be the ghost of Sir Geoffrey Mandeville. I have also learnt that the horn has been heard frequently over the last four or five months.’ He got to his feet. ‘But more than that I cannot say.’
‘What will happen to Taverner?’ Corbett asked.
The Archdeacon shrugged. ‘I suppose the good brothers will give him some money, food, a change of clothing and he’ll be sent on his way. However, I understand from Brother Richard that Taverner has asked to stay for a while, and our good Prior is inclined to permit this.’
He left quietly. Corbett turned to his companions.
‘Ranulf, Chanson, I want you to wander the abbey.’ He grinned. ‘Act, if you can, like wide-eyed innocents.’
‘You mean snout amongst the rubbish?’ Ranulf retorted.
‘Yes, to be blunt.’
Ranulf and Chanson left. Corbett stared round the chamber and got to his feet. It was well furnished, with paintings and crucifixes on the wall, statues of the Virgin and saints in small niches. The floor was of polished wood, and the many beeswax candles exuded their own special fragrance. In a small recess stood the bed, a narrow four-poster with curtains, testers and blankets. Woollen carpets, dyed different colours, covered some of the floor. Corbett moved these aside and began to look for any secret entrances or trap door but there was none. The walls were of hard stone, the floor of unbroken, shiny planks of wood. He moved the bed, desk and tables but could detect nothing.
Corbett then moved to the chests and coffers but these only confirmed Abbot Stephen’s ascetic nature. There were very few rings or trinkets; the large chest contained pieces of armour, a surcoat, war belt, relics of the Abbot’s days as a knight. Nothing remarkable or significant. Corbett gathered up the papers and books and placed these on the desk and slowly began to go through them. He could find nothing untoward: letters, bills, treatises, most of these concerned the government of the abbey, Abbot Stephen’s journeys abroad and, of course, his work as an exorcist. Some of the books were histories of ancient Rome or tracts by Fathers of the Church on demonology and possession. There was a Book of Remembrance listing those individuals Abbot Stephen would pray for at Mass but this too was unremarkable. Corbett picked up the sheet of vellum containing the quotation from St Paul about seeing through a glass darkly, the reference to corpse candles and that enigmatic quotation from the Roman philosopher Seneca. What did all these mean? Corbett studied the doodle or diagram at the bottom. He’d seen it on other scraps of parchment: a wheel sketched in ink with a hub, spokes and rim. Did this hold any special significance?
Corbett pushed the parchment away and stared at the door. Here was a man, he reflected, a churchman, between fifty-three and fifty-five summers old, with very little to show concerning his past. Corbett, exasperated, left the chamber and went down to the spacious abbey kitchens for some bread, meat and ale. The brothers there were kindly but distant and Corbett realised that the abbey was now preparing for the solemn requiem Mass. He met Ranulf and Chanson wandering like lost
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