How to Be Alone

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Authors: Jonathan Franzen
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near-total absence of public skepticism about the war, the United States seemed to me hopelessly unmoored from reality—dreaming of glory in the massacre of faceless Iraqis, dreaming of infinite oil for hour-long commutes, dreaming of exemption from the rules of history. And so I, too, was dreaming of escape. I wanted to hide from America. But when I got to Yaddo and realized that it was no haven—the Times came there daily, and my fellow colonists kept talking about Patriot missiles and yellow ribbons—I began to think that what I really needed was a monastery.
    Then one afternoon, in Yaddo’s little library, I picked up and read Paula Fox’s short novel Desperate Characters . “She was going to get away with everything!” is the hope that seizes the novel’s main character, Sophie Bentwood, a childless Brooklynite who’s unhappily married to a conservative lawyer. Sophie used to translate French novels; now she’s so depressed that she can hardly even read them. Against the advice of the husband, Otto, she has given milk to a homeless cat, and the cat has repaid the kindness by biting her hand. Sophie immediately feels “vitally wounded”—she’s been bitten for “no reason” just as Josef K. is arrested for “no reason” in The Trial —but when the swelling in her hand subsides she becomes giddy with the hope of being spared rabies shots.
    The “everything” Sophie wants to get away with, however, is more than her liberal self-indulgence with the cat. She wants to get away with reading Goncourt novels and eating omelettes aux fines herbes on a street where derelicts lie sprawled in their own vomit and in a country that’s fighting a dirty war in Vietnam. She wants to be spared the pain of confronting a future beyond her life with Otto. She wants to keep dreaming. But the novel’s logic won’t let her. She’s compelled, instead, to this equation of the personal and the social:
“ God, if I am rabid, I am equal to what is outside ,” she said out loud, and felt an extraordinary relief as though, at last, she’d discovered what it was that could create a balance between the quiet, rather vacant progression of the days she spent in this house, and those portents that lit up the dark at the edge of her own existence.
    Desperate Characters , which was first published in 1970, ends with an act of prophetic violence. Breaking under the strain of his collapsing marriage, Otto Bentwood grabs a bottle of ink from Sophie’s escritoire and smashes it against their bedroom wall. The ink in which his law books and Sophie’s translations have been printed now forms an unreadable blot. The black lines on the wall are both a mark of doom and the harbinger of an extraordinary relief, the end to a fevered isolation.
    With its equation of a crumbling marriage with a crumbling social order, Desperate Characters spoke directly to the ambiguities that I was experiencing that January. Was it a great thing or a horrible thing that my marriage was coming apart? And did the distress I was feeling derive from some internal sickness of the soul, or was it imposed on me by the sickness of society? That someone besides me had suffered from these ambiguities and had seen light on their far side—that Fox’s book had been published and preserved; that I could find company and consolation and hope in an object pulled almost at random from a bookshelf—felt akin to an instance of religious grace.
    Yet even while I was being saved as a reader by Desperate Characters I was succumbing, as a novelist, to despair about the possibility of connecting the personal and the social. The reader who happens on Desperate Characters today will be as struck by the foreignness of the Bentwoods’ world as by its familiarity. A quarter-century has only broadened and confirmed the sense of cultural crisis that Fox was registering. But what now feels like the locus of that crisis—the banal ascendancy of television, the electronic fragmentation

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