Here Come the Black Helicopters!: UN Global Governance and the Loss of Freedom

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Authors: Dick Morris, Eileen McGann
Tags: General, Political Science
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rose to 42 percent as the administration moved closer to the opinions of the third world countries. (Some would say that it began to share their anti-American bias.) All told, the United States voted no in the General Assembly more often than any other UN member, even in the 2010 session. 2
    Yet it is this very body—the 193 members of the United Nations—and this very voting system—one nation, one vote—that we are about to vest with enormous power. If the globalists and their Obama administration allies have their way, these 193 nations will decide where we can drill for oil offshore, which sea-lanes shall be open for our navigation, how the global Internet is administered, how much we should pay to third world countries to adjust to climate change, what limits to place on our carbon emissions, and dozens of other topics now consigned to our national, state, and local jurisdictions.
    In entering into governance by this worldwide body of 193 equal nations, we are dealing into a card game with a stacked deck. We cannot hope to win. We can’t even expect fairness.
    With the collapse of the Soviet Union and the end of the Cold War’s bipolarity, the power of the Security Council within the UN declined. Now its role is primarily limited to UN military intervention and economic sanctions to keep the peace and, supposedly, to fight aggression. But more and more power has flowed to the General Assembly, and the concept of one nation, one vote has become enshrined as the core principle of global governance.
    The diminishing power of the major UN nations is evident in the increasing domination of the Group of 77, a coalition of the poorer nations determined to use the UN as a vehicle to channel money from developed nations to their own needs. Although these countries donate only 12 percent of the UN’s operating budget, their combined power has become dominant in the General Assembly.
    For example, when the US ambassador to the UN under George W. Bush, John Bolton, pushed through a budget cap on UN spending, these seventy-seven nations, who paid about one-eighth of the cost of UN operations, vetoed the proposal. They saw nothing wrong with continued spiraling growth in spending. As long as they weren’t paying the bill.
    And when it came to limiting investigations of corruption at the UN and defunding the agencies charged with exposing fraud, it was this same group of nations that leveraged the global body. Their brazen efforts to condone and even institutionalize graft and bribery are chronicled in our most recent book, Screwed! , in the chapter “The United Nations of Corruption.”
    Before we dilute our national sovereignty, we are entitled to ask of our fellow nations, with whom we would share power in global governance, are they worthy countries. Are they free? Are they corrupt? Do they respect human rights? The short answer: No, they don’t.
    ARE THEY FREE?
    Freedom House, an organization founded in 1941, at the start of World War II, has kept meticulous and impartial track of the degree of freedom and democracy in each of the world’s nations. Every year, it publishes a widely respected report categorizing some nations as free, others as partially free, and still others as not free. Each year, nations move from one category to the other as their political institutions change, revolutions occur, and power changes hands by coups or elections.
    Freedom House itself has a storied history. It was founded at the behest of President Franklin D. Roosevelt in the aftermath of his reelection in 1940. Bipartisan, its first cochairs were First Lady Eleanor Roosevelt and the Republican candidate for president FDR had just defeated, Wendell Willkie. Its original purpose was to encourage US intervention in World War II despite isolationist pressure to stay out. Since then, its designation of the degree of freedom in the world’s nations has been accepted almost universally (except, of course, by those whose lack of freedom it

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