in the rain, be ye?’ he greeted. ‘Glad ye was nigh the haouse en’ hed the sense ta come right in. I calc’late I was asleep, else I’d a heerd ye – I ain’t as young as I uster be, an’ I need a paowerful sight o’ naps naowadays. Trav’lin’ fur? I hain’t seed many folks ’long this rud sence they tuk off the Arkham stage.’
I replied that I was going to Arkham, and apologised for my rude entry into his domicile, whereupon he continued.
‘Glad ta see ye, young Sir – new faces is scurce arount here, an’ I hain’t got much ta cheer me up these days. Guess yew hail from Bosting, don’t ye? I never ben thar, but I kin tell a taown man when I see ’im – we hed one fer deestrick schoolmaster in ’eighty-four, but he quit suddent an’ no one never heerd on ’im sence—’ Here the old man lapsed into a kind of chuckle, and made no explanation when I questioned him. He seemed to be in an aboundingly good humour, yet to possess those eccentricities which one might guess from his grooming. For some time he rambled on with an almost feverish geniality, when it struck me to ask him how he came by so rare a book as Pigafetta’s Regnum Congo . The effect of this volume had not left me, and I felt a certain hesitancy in speaking of it; but curiosity overmastered all the vague fears which had steadily accumulated since my first glimpse of the house. To my relief, the question did not seem an awkward one; for the old man answered freely and volubly.
‘Oh, thet Afriky book? Cap’n Ebenezer Holt traded me thet in ’sixty-eight – him as was kilt in the war.’ Something about the name of Ebenezer Holt caused me to look up sharply. I had encountered it in my genealogical work, but not in any record since the Revolution. I wondered if my host could help me in the task at which I was labouring, and resolved to ask him about it later on. He continued.
‘Ebenezer was on a Salem merchantman for years, an’ picked up a sight o’ queer stuff in every port. He got this in London, I guess – he uster like ter buy things at the shops. I was up ta his haouse onct, on the hill, tradin’ hosses,when I see this book. I relished the picters, so he give it in on a swap. ’Tis a queer book – here, leave me git on my spectacles—’ The old man fumbled among his rags, producing a pair of dirty and amazingly antique glasses with small octagonal lenses and steel bows. Donning these, he reached for the volume on the table and turned the pages lovingly.
‘Ebenezer cud read a leetle o’ this – ’tis Latin – but I can’t. I hed two er three schoolmasters read me a bit, and Passon Clark, him they say got draownded in the pond – kin yew make anything outen it?’ I told him that I could, and translated for his benefit a paragraph near the beginning. If I erred, he was not scholar enough to correct me; for he seemed childishly pleased at my English version. His proximity was becoming rather obnoxious, yet I saw no way to escape without offending him. I was amused at the childish fondness of this ignorant old man for the pictures in a book he could not read, and wondered how much better he could read the few books in English which adorned the room. This revelation of simplicity removed much of the ill-defined apprehension I had felt, and I smiled as my host rambled on:
‘Queer haow picters kin set a body thinkin’. Take this un here near the front. Hev yew ever seed trees like thet, with big leaves a-floppin’ over an’ daown? And them men – them can’t be niggers – they dew beat all. Kinder like Injuns, I guess, even ef they be in Afriky. Some o’ these here critters looks like monkeys, or half monkeys an’ half men, but I never heerd o’ nothing like this un.’ Here he pointed to a fabulous creature of the artist, which one might describe as a sort of dragon with the head of an alligator.
‘But naow I’ll shew ye the best un – over here nigh the middle—’ The old man’s speech grew a
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