blossoming daughters, but they often set up bigger boundaries than necessary. Some physically withdraw, unwilling to provide affection anymore. Others become more controlling with their daughters. Both reactions set a girl up to feel left out, misunderstood, and treated unfairly.
Many fathers also make the mistake of stepping away from their daughters because their daughters pull away from them first or because they suddenly don’t understand who this angry, easily hurt girl is. For many fathers—my own included—girls are overwhelming creatures, so different from boys. Many fathers don’t know how to handle them.
My sister’s room and my room were down a long hallway, and I remember my father racing past that hallway. It seemed to us like he didn’t want to know what was down that hall. He was terrified of us. We exasperated him. Two teenage girls! He had grown up with brothers and didn’t have a clue as to how to deal with our outbursts, our needs, and our sadness.
In these situations, though, fathers must find ways to do the opposite. They need to actively engage their daughters, to ask them about their interests, their hopes, and their feelings. They must find ways to push past the discomfort and awkwardness that can at times accompany such interactions. Daughters need their fathers. They need every possible person who might love them—who might care about how they feel or might care what happens to them—to actively show them that they do.
Fathers are likewise in an excellent position to teach their girls about the various ways our culture degrades and disrespects females. They can clarify that they will not treat women that way and that they won’t stand for people treating their daughters that way either. They can address how girls are expected to look good rather than do good. They can encourage them to get involved in something that isn’t about what boys want from them, and they can support their daughters’ talents in sports, arts, and intellectual pursuits.
At the same time, they can be understanding that many of their daughters will want to be attractive to boys, will concern themselves with “typical” girl interests, such as clothes and makeup. They can both be careful to not judge those interests and make clear that what makes their daughters special in the world is who they are, not what they look like. This is a hard one, because every last message girls get from mainstream culture suggests the opposite. Every last message tells girls that they are the sum of their physical parts, that they can tell whether they matter in the world by whether boys like them. Fathers are in a unique position to show them that men can feel otherwise, that girls can be wholly loved simply by being themselves.
An odd response to this effort, though, is the purity ball, which we explored briefly in chapter 3. Purity balls are Christian ceremonies in which girls pledge their virginity to their fathers and fathers vow to protect their daughters’ chastity. Girls wear white gowns, fathers wear tuxes, and they slow dance after their vows. But the reasoning behind the creation of these ceremonies might not be what you expect. In a TLC special about them, Randy Wilson of Generation of Light, the Christian organization that founded purity balls, noted that all girls have the same questions: “Am I beautiful? Am I worth pursuing?” He said that fathers needed to answer this question for them so they didn’t go out into the world to find out from someone else. 10 While I can get behind the idea that fathers need to be an active part of their daughter’s self-esteem, this idea that girls need to feel beautiful—and therefore worth pursuing—distresses me. If fathers focus on their daughter’s appearance, just like the rest of the world is already doing, they miss out on the chance to teach their daughters that they are worth pursuing for much better reasons.
Worse, the purity balls drop all the control over who
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