boxer. He was a wrestler. This was to his advantage. The other Marines would put up their dukes and try to fight it out—Marquis of Queensberry style—no match for chop-socky. Shaftoe had no illusions about his boxing, so he would just put his head down and charge like a bull, take a few blows to the face on his way in, but usually get a solid hold on his opponent and slam him into the cobblestones. Usually that shook the Nip up enough that Shaftoe could get him in a full-nelson or a hammerlock and get him to cry uncle.
The guys who were carrying him out of the restaurant got jumped by Marines as soon as they were in the open. Shaftoe found himself going up against an opponent who was at least as tall as he was, which was unusual. This one had a solid build, too. Not like a sumo wrestler. More like a football player—a lineman, with a bit of a gut. He was a strong S.O.B. and Shaftoe knew right away that he was in for a real scrape. The guy had a different style of wrestling from the American, which (as Shaftoe learned the hard way) included some illegal maneuvers: partial strangulation and powerful, short punches to major nerve centers. The gulf between Shaftoe’s mind and body, already wedged open by alcohol, was yanked open to a chasm by these techniques. He ended up lying on the sidewalk, helpless and paralyzed, staring up into the chubby face of his opponent. This was (he realized) the same guy who’d been sitting in the corner of the restaurant reading poetry. He was a good wrestler for a poet. Or maybe vice versa.
“It is not seaweed, ” said the big Nip. He had a look on his face like a naughty schoolkid getting away with something. “The English word is maybe calabash? ” Then he turned and walked back into the restaurant.
So much for legend. What none of the other Marines knows is that this was not the last encounter between Bobby Shaftoe and Goto Dengo. The incident left Shaftoe with any number of nagging questions about subjects as diverse as seaweed, poetry, and chop-socky. He sought out Goto Dengo after that, which was not that hard—he just paid some Chinese boys to follow the conspicuous Nip around town and file daily reports. From this he learnedthat Goto Dengo and some of his comrades gathered every morning in a certain park to practice their chop-socky. After making sure that his will was in order and writing a last letter to his parents and siblings in Oconomowoc, Shaftoe went to that park one morning, reintroduced himself to the surprised Goto Dengo, and made arrangements to serve as human punching bag. They found his self-defense skills hilariously primitive but admired his resilience, and so, for the small cost of a few broken ribs and digits, Bobby Shaftoe got a preliminary course in the particular type of chop-socky favored by Goto Dengo, which is called judo. Over time, this even led to a few social engagements in bars, and restaurants, where Shaftoe learned to recognize four types of seaweed, three types of fish eggs, and several flavors of Nip poetry. Of course he had no idea what the fuck they were saying, but he could count syllables, which, as far as he could tell, is about all there is to Nip poetry appreciation.
Not that this—or any other knowledge of their culture—is going to do him any good now that it will soon be his job to kill them.
In return, Shaftoe taught Goto Dengo how not to throw like a girl. A lot of the Nips are good at baseball and so it was hilarious, even to them, to see their burly friend pushing ineffectually at a baseball. But it was Shaftoe who taught Goto Dengo to stand sideways, to rotate his shoulders, and to follow through. He’s paid a lot of attention to the big Nip’s throwing form during the last year, and maybe that’s why the image of Goto Dengo planting his feet on the ashlars of the Bund, winding up, throwing the streamer-wrapped grenade, and following through almost daintily on one combat-booted foot stays in Shaftoe’s mind all the way to
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