at an age when most of us are just starting to think seriously about committing ourselves to some pursuit. This memoir could have been about both the seductive immortality of competitive success and the less seductive but way more significant fragility and impermanence of all the competitive venues in which mortal humans chase immortality. Austin’s story could, since the predicament of a dedicated athletic prodigy washed up at twenty-one differs in nothing more than degree from that of a dedicated CPA and family man dying at sixty-two, have been profound. The book could, since having it all at seventeen and then losing it all by twenty-one because of stuff outside your control is just like death except you have to go on living afterward, have been truly inspirational. And the publisher’s flap copy promises just this: “The inspirational story of Tracy Austin’s long struggle to find a life beyond championship tennis.”
But the publisher’s flap copy lies, because it turns out that inspirational is being used on the book jacket only in its ad-cliché sense, one basically equivalent to heartwarming or feel-good or even (God forbid) triumphant . Like all good ad clichés, it manages to suggest everything and mean nothing. Honorably used, to inspire means, according to Mr. American Heritage, “to animate the mind or emotions of; to communicate by divine influence.” Which is to say that inspirational, honorably used, describes precisely what a great athlete becomes when she’s in the arena performing, sharing the particular divinity she’s given her life for, letting people witness concrete, transient instantiations of a grace that for most of us remains abstract and immanent.
Transcendent as were Tracy Austin’s achievements on a public court, her autobiography does not come anywhere close to honoring the promise of its flap copy’s “inspirational.” Because forget divine—there’s not even a recognizable human being in here. And this isn’t just because of clunky prose or luxated structure. The book is inanimate because it communicates no real feeling and so gives us no sense of a conscious person. There’s nobody at the other end of the line. Every emotionally significant moment or event or development gets conveyed in either computeresque staccato or else a prepackaged PR-speak whose whole function is (think about it) to deaden feeling. See, for instance, Austin’s account of the moment when she has just beaten a world-class adult to win her first professional tournament:
It was a tough match and I simply outlasted her. I was beginning to get a reputation for doing that. When you play from the baseline, perseverance is everything. The prize money for first place was twenty-eight thousand dollars. *
Or check out the book’s description of her career’s tragic climax. After working for five years to make a comeback and then, literally on the way to Flushing Meadow’s National Tennis Center, getting sideswiped by a van and having her leg shattered through sheer bad luck, Tracy Austin was now permanently finished as a world-class athlete, and had then to lie for weeks in traction and think about the end of the only life she’d ever known. In Beyond Center Court, Austin’s inspirational prose-response to this consists of quoting Leo Buscaglia, reporting on her newfound enthusiasm for shopping, and then giving us an excruciating chapter-long list of every celebrity she’s ever met.
Of course, neither Austin nor her book is unique. It’s hard not to notice the way this same air of robotic banality suffuses not only the sports-memoir genre but also the media rituals in which a top athlete is asked to describe the content or meaning of his techne?248-175? . Turn on any post-contest TV interview: “Kenny, how did it feel to make that sensational game-winning shoestring catch in the end zone with absolutely no I mean zero time remaining on the clock?” “Well, Frank, I was just real pleased. I was real
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