Complete Works of Xenophon (Illustrated) (Delphi Ancient Classics)

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Authors: Xenophon
which they should be glad to assist him in subduing. [15]
    At this time Clearchus returned, and asked whether they had yet given an answer. And Phalinus broke in and said: “These people, Clearchus, all say different things; but tell us what your own opinion is.” [16] Clearchus replied: “I myself, Phalinus, was glad to see you, and, I presume, all the rest were, too; for you are a Greek and so are we, whose numbers you can observe for yourself. Now since we are in such a situation, we ask you to advise us as to what we ought to do about the matter you mention. [17] Do you, then, in the sight of the gods, give us whatever advice you think is best and most honourable, advice which will bring you honour in future time when it is reported in this way: `Once on a time Phalinus, when he was sent by the King to order the Greeks to surrender their arms, gave them, when they sought his counsel, the following advice.’ And you know that any advice you may give will certainly be reported in Greece.” [18] Now Clearchus was making this crafty suggestion in the hope that the very man who was acting as the King’s ambassador might advise them not to give up their arms, and that thus the Greeks might be made more hopeful. But, contrary to his expectation, Phalinus also made a crafty turn, and said: [19] “For my part, if you have one chance in ten thousand of saving yourselves by carrying on war against the King, I advise you not to give up your arms; but if you have no hope of deliverance without the King’s consent, I advise you to save yourselves in what way you can.” [20] In reply to this Clearchus said: “Well, that is what you say; but as our answer carry back this word, that in our view if we are to be friends of the King, we should be more valuable friends if we keep our arms than if we give them up to someone else, and if we are to wage war with him, we should wage war better if we keep our arms than if we give them up to someone else.” [21] And Phalinus said: “That answer, then, we will carry back; but the King bade us tell you this also, that if you remain where you are, you have a truce, if you advance or retire, war. Inform us, therefore, on this point as well: shall you remain and is there a truce, or shall I report from you that there is war?” [22] Clearchus replied: “Report, then, on this point that our view is precisely the same as the King’s.” “What, then, is that?” said Phalinus. Clearchus replied, “If we remain, a truce, if we retire or advance, war.” [23] And Phalinus asked again, “Shall I report truce or war?” And Clearchus again made the same reply, “Truce if we remain, if we retire or advance, war.” What he meant to do, however, he did not indicate.
    2. So Phalinus and his companions departed. But the messengers from Ariaeus arrived — Procles and Cheirisophus only, for Menon stayed behind with Ariaeus; they reported that Ariaeus said there were many Persians of higher rank than himself and they would not tolerate his being king. “But,” the messengers continued, “if you wish to make the return journey with him, he bids you come at once, during the night; otherwise, he says he will set out to-morrow morning.” [2] And Clearchus said: “Well, let it be this way: if we come, even as you propose; if we do not, follow whatever course you may think most advantageous to yourselves.” But what he meant to do, he did not tell them, either. [3]
    After this, when the sun was already setting, he called together the generals and captains and spoke as follows: “When I sacrificed, gentlemen, the omens did not result favourably for proceeding against the King. And with good reason, it proves, they were not favourable; for, as I now ascertain, between us and the King is the Tigris, a navigable river, which we could not cross without boats — and boats we have none. On the other hand, it is not possible for us to stay where we are, for we cannot get provisions; but the omens were

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