others, Sofia took the girl aside to thank her during a brief lull in the murmur of Ruanja that filled the redlit evenings, when fathers gathered to talk children to sleep, arms over bellies, tails over legs, back against back. Ears high, Djalao accepted Sofia’s gratitude without embarrassment, and it was this as much as anything that prompted Sofia to take the conversation further.
"Sipaj, Djalao, why must the Runa go back to the villages at all? Why not simply walk away from the Jana’ata? Why not show your tails to them and live here!"
Djalao looked around the forest settlement, and it was only then that her ears dropped. Distressed by the sight of Runa living like animals, she told Sofia, "Our homes are back there. We can’t leave the villages and the cities. That’s where we live and trade. We—" She stopped and shook her head, as though there were a yuv’at buzzing in one ear. "Sipaj, Fia: we made the cities. To come here—for a time—is acceptable. To walk away from the art of our hands and the places of our hearts is not—"
"Even so, you could stop cooperating with the djanada," said Sofia. Startled by the idea, Djalao huffed at her, but Sofia did not give up. "Are they children that you should carry them? Sipaj, Djalao: the Jana’ata have no right to breed you, no right to say who has babies, who lives and who dies. They have no right to slaughter you and eat your bodies! Kanchay says it’s the law, but it’s only the law because you agree to it. Change the law!" Seeing the doubt—the slight, anxious swaying from side to side—Sofia whispered, "Djalao: you don’t need the djanada. They need you!"
The girl sat still, balanced and upright. "But what would the djanada eat?" she asked, ears cocked forward.
"Who cares? Let them eat piyanot!" Sofia cried, exasperated. "Rakhat is covered with animals that can be eaten by carnivores." She leaned forward and spoke with conviction and urgency, believing that at long last she had found someone who could see that the Runa need not collude in their own subjugation. "You are more than meat. You have the right to stand up and say, Never again! They have claws and custom on their side. You have numbers and—" Justice, she’d meant to say, but there was no word in Ruanja for justice, or for fairness, or equity. "You have the strength," Sofia said finally, "if you choose to use it. Sipaj, Djalao: you can make yourselves free of them."
Despite her youth and her species, Djalao VaKashan seemed not only able but willing to make up her own mind. Even so, when she spoke, her answer was merely, "Someone will consider your words."
It was a polite brush-off. Emilio Sandoz had always interpreted the formula "Someone will consider your words" to mean, "When pigs have wings, I’ll tell you about my grandmother sometime."
Sofia sighed, giving up. I tried, she thought. And who knows? Seeds may have been sown.
THE VAKASHANI VISITORS LEFT THE NEXT MORNING, AND LIFE IN Trucha Sai settled back into the routine of caring for babies, gathering food and preparing it, eating—always eating. It was a tranquil life, if not a challenging one, and Sofia blessed each uneventful day that passed, resisting panic as cramps came and went. Low and deep within her, they were not strong enough to be of consequence, she thought, but she held herself still and willed her womb to quiet.
The Runa, who found so little in the world to be amazed by, nonetheless found Sofia’s pregnancy remarkable for its duration and its effect on her. Bursting datinsa pods were mentioned once too often and, about four weeks before her due date, Sofia, whose back was aching and who was wretchedly uncomfortable in the steamy heat, proceeded at length to make it completely clear to everybody within a ten-square-kilometer area that she didn’t want to hear another word about anyone or anything popping open, thank you all very much. This was hardly out of her mouth when a roaring storm, with terrifying winds
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