Chariots of the Gods

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Authors: Erich von Däniken
Tags: sci_phys
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was quite deliberately planned and prepared—and that several hundred years before Noah received orders to build the ark—then it can no longer be accepted as a divine judgment.
    Today the possibility of breeding an intelligent human race is no longer such an absurd theory. Just as the sagas of Tiahuanaco and the inscription on the pediment of the Gate of the Sun talk about a space-ship which landed the Great Mother on earth so that she could bear children, the old religious scripts, too, never tire of saying that 'God' created men in his own image. There are texts which note that it needed several experiments before man finally turned out as successfully as 'God' wanted. With the theory of a visit to our earth by unknown intelligences from the cosmos, we could postulate that today we are similarly constituted to those fabulous unidentified beings.
    In this chain of evidence, the offerings which the 'gods' asked our ancestors for raise curious problems. Their demands were by no means limited to incense and animal sacrifices. The lists of gifts required by the gods often include coins made of alloys which are specified in great detail. In fact, the biggest smelting installations in the ancient East were found at Ezeon Geber, consisting of a regular ultra-modern furnace with a system of air channels, chimney flues and openings for specific purposes. Smelting experts of our own day are confronted with the as yet unexplained phenomenon of how copper could have been refined in this prehistoric installation. That was undoubtedly the case for large deposits of copper sulphate were found in the caves and galleries around Ezeon Geber. All these finds are estimated to be at least 5,000 years old!
    If our own space travellers happen to meet primitive peoples on a planet one day, they too will presumably seem like 'sons of heaven' or 'gods' to them. Perhaps our intelligences will be as far ahead of the inhabitants of these unknown and as yet unimagined regions as those fabulous apparitions from the universe were ahead of our primitive ancestors. But what a disappointment if time on this as yet unknown landing place had also been progressing and our astronauts were not greeted as 'gods', but laughed at as being living far behind the times!
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Chapter Five - Fiery Chariots From The Heavens
    A sensational find was made in the Hill of Kuyundjik around the turn of the century. It was a heroic epic of great expressive power engraved on twelve clay tablets and it belonged to the library of the Assyrian King Assurbanipal. The epic was written in Akkadian; later a second copy was found that goes back to King Hammurabi.
    It is an established fact that the original version of the Epic of Gilgamesh stems from the Sumerians, that mysterious people, whose origin we do not know, but who left behind the astonishing fifteen-digit number and a very advanced astronomy. It is also clear that the main thread of the Epic of Gilgamesh runs parallel to the biblical Book of Genesis.
    The first clay tablet of the Kuyundjik finds relates that the victorious hero Gilgamesh built the wall around Uruk. We read that the 'god of heaven' lived in a stately home, which contained granaries, and that guards stood on the town walls. We learn that Gilgamesh was a mixture of 'god' and man—two-thirds 'god', one-third man. Pilgrims who came to Uruk gazed up at him in fear and trembling because they had never seen his like for beauty and strength. In other words, the beginning of the narrative contains the idea of inter-breeding between 'god' and man yet again.
    The second tablet tells us that another figure, Enkidu, was created by the goddess of heaven, Aruru. Enkidu is described in great detail. His whole body is covered with hair, he wears skins, eats grass in the fields and drinks at the same watering-place as the cattle. He also disports himself in the tumbling waters.
    When Gilgamesh, the king of the town of Uruk, hears about this

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