and filthy deeds. Nowadays I frequently have intimations of impending death, and below you will find my confessions of a guilt for which I have already received absolution from a priest, but which will never be forgiven either by the Greeks or by the families of the Italian soldiers concerned. 7 Extreme Remedies Father Arsenios ruminated bitterly behind the iconostasis; how was he supposed to go out amongst the people, comforting the sick and the dying, arbitrating in disputes, disseminating the Word of God, advocating the reunion of Greece, when it seemed indubitable that he no longer had any respect? He pondered briefly the romantic possibility of disappearing; he could go to Piraeus and work as a clerk; he could become a fisherman; he could go to America and make a new beginning. He entertained an ephemeral image of himself, liberated from his grotesque folds of lard, singing bawdy rebetika in the brothels of Athens, swigging kokkinelli and charming the young girls. Conversely he envisaged himself retiring to a hermitage in the mountains of Epirus, being fed by the ravens, and attaining a splendid sainthood. He thought about the miracles that might be performed in his name, and hit upon the unpleasant notion chat he might become the patron saint of the obscenely fat. Perhaps he could write great poetry instead, and become as famous and respected as Kostis Palamas. But why stop there? He might be another Homer. Behind the iconostasis he began to rumble in his deep bass voice, `It vexes me to see how mean are these creatures of a day towards us Gods, when they charge against us the evils (far beyond our worst doomings) which their own exceeding wantonness has heaped upon themselves.'
He faltered and stopped, furrowing his brow; was the next bit about Aegisthus, or was it the bit about Athene having a conversation with Zeus? `My child,' protested Zeus, the cloud-compeller, `what sharp judgements you let slip between your teeth . . .'
He was interrupted by a discreet cough from the main body of the church. Hastily he gathered his wits together, felt extreme embarrassment paint his ears and neck, and sat completely still. He had been caught in an unselfconscious act of declamatory daydreaming, and now the villagers would be saying that he was demented. He heard the shuffle of departing footsteps, and peeked round the corner of the screen to see that someone had left him a loaf of bread. He found himself smacking his tips and wishing for some cheese to accompany it. There were more footsteps, and he hid himself quickly, like a child at play. The feet departed, and he peered through a small hole to see that someone had left a large, soft, and succulent cheese. `A miracle,' he said to himself. `Thanks be to God.'
He wished venially for some aubergines and a bottle of oil, only to be rewarded not with another miracle, but with a pair of slippers. `My God, my God,' he said, looking up at the ceiling, `how perverse thou art.'
Gradually the entrance to the building filled up with gifts as the villagers left their tokens of apology. Father Arsenios watched through the hole with naive cupidity as fish were followed by vegetables and embroidered handkerchiefs. He began to notice that a large amount of Robola was accumulating, and he expostulated to himself, `What? Do they all think I'm a drunk?'
He began to work out how long the supply would last if he drank two bottles per diem. Then how long if he drank three. For mathematical amusement and intellectual challenge he started to compute the results of three and five-eighths each day, but became confused and was obliged to recommence.
As the pile continued to grow he became urgently aware of a need to urinate.. He shifted uncomfortably and began to perspire. It was a most terrible dilemma; either he went out of the church, in which case people might be deterred from leaving the gifts in his presence, or else he would have to sit there in augmenting desperation until such a time that
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