it seems unbelievable it can bear the weight of the bell. The transept, itself a beautiful piece of workmanship, contains as its most precious gem an exquisite wall-chapel. The monksâ refectory with its noble vigorous ribbed vaulting, the oratory, parlor, lay refectory, abbotâs house and two churches together form a compact series of buildings. Picturesque walls, bow windows, gardens, a mill and living quarters are like a decorous wreath around the sturdy and ancient buildings. The broad square lies calm and empty and, in its repose, plays with the shadows of the surrounding trees. Only between noon and one oâclock does a fleeting semblance of life pass over it. At that time a group of young people step out of the monastery and, losing themselves in that wide expanse, introduce movement, shouts, conversations, laughter, perhaps a little ball-playing, only to disappear again at the end of that hour behind the wall without leaving a trace. It has occurred to many people while they stood on this square that it would be just the right place for the good life and for happiness, for something lively and gratifying to grow, for mature and good people to think glad thoughts and produce beautiful, cheerful works.
This magnificent monastery, hidden behind hills and woods, has long been reserved for the exclusive use of the students of the Protestant Theological Academy in order that their receptive young spirits will be surrounded by an atmosphere of beauty and peace. Simultaneously the young people are removed from the distracting influence of their towns and families and are preserved from the harmful sight of the active life. So it is possible to let them live under the definite impression that their lifeâs goal consists exclusively of the study of Hebrew and Greek and sundry subjects and to turn the thirst of young souls toward pure and ideal studies and enjoyments. In addition there is the important factor of boarding-school life, the imperative need for self-education, the feeling of belonging together. The grant which makes it possible for the academy students to live and study here free of charge makes very sure that they become imbued with an indelible spirit by which you can recognize them forever after. It is a delicate way of branding them. With the exception of the few wild ones who break free, you can distinguish a Maulbronn student as such for the rest of his life.
Boys who still had a mother when they entered the monastery could think back on those days with touching emotions and gratitude. Hans Giebenrath was not one of these; his motherâs absence did not move him in the least, but he was in a position to observe scores of other mothers and this made a curious impression on him.
In the wide corridors with their rows of built-in closets, the so-called dormitories, there stood any number of chests and baskets which the owners and their parents were busy unpacking or stacking with their odds and ends. Everyone had been assigned one of these numbered closets and a numbered bookstall in his study room. Sons and parents knelt on the floor while unpacking. The proctor pranced like a prince among them, freely dispensing advice left and right. Suits were spread out, shirts folded, books stacked, shoes and slippers set out in neat rows. Most of the boys had brought the same major articles because all essentials and the clothes you had to bring were prescribed. Tin washbasins with names scratched into them were unpacked and set up in the washroom; sponges, soap dish, comb and toothbrush next to them. Each boy also brought his own lamp, a can of kerosene and a set of table utensils.
The boys were busy and excited. The fathers smiled, tried to be of some help, cast frequent glances at their pocket watches, but were actually quite bored and looked for excuses to sneak off. The mothers were at the heart of all this activity. Piece by piece they unpacked the suits and underwear, smoothed out wrinkles,
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