Arabs

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Authors: Eugene Rogan
Tags: General, History, middle east, World
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retainers observed firsthand the working of the Medici court, the state of Renaissance technology, and the different customs of the people. The Druze prince was fascinated by all he saw, from the common household goods of the average Florentine to the remarkable art collection of the Medicis—including portraits of leading Ottoman figures. He visited the Duomo of Florence, climbing Giotto’s campanile and the stairs up Brunelleschi’s famous dome, completed the previous century and one of the greatest architectural achievements of its day. 30 Yet for all the marvels he witnessed in Florence, Fakhr al-Din never doubted the superiority of his own culture nor that the Ottoman Empire was the most powerful state of the age.
    Fakhr al-Din returned to his native land in 1618. He chose his moment of return carefully: the Ottomans were at war with the Persians again and turned a blind eye to his return. Much had changed in the five years of Fakhr al-Din’s absence. The Ottoman authorities had reduced his family’s rule to the Druze district of the Shuf in the southern half of Mount Lebanon, and the Druze community had split into rival factions determined to prevent a single household from ever gaining such supremacy as Fakhr al-Din had enjoyed.
    In no time, Fakhr al-Din confounded the plans of both the Porte and his regional rivals. From the moment he returned the Druze prince reestablished his authority over the people and the territory of Mount Lebanon to rebuild his personal empire from the northern port of Lattakia through the whole of the Lebanese highlands south to Palestine and across the Jordan River. In the past, Fakhr al-Din had secured his gains by consent of the Ottoman authorities. This time his seizure of territory represented a direct challenge to the Porte. He was confident that his fighters could
defeat any army the Ottomans might field, and over the next five years Fakhr al-Din grew increasingly bold in confronting the Ottoman authorities.
    Fakhr al-Din reached the height of his power in November 1623 when his forces defeated Ottoman troops from Damascus and captured the governor, Mustafa Pasha, in the battle of ‘Anjar. 31 The Druze forces pursued their enemies up the Biqa’ Valley to the town of Baalbek, with their prisoner, the governor of Damascus, in tow. While his forces laid siege to Baalbek, Fakhr al-Din received a delegation of notables from Damascus who negotiated for the release of their governor. The Druze amir dragged out the negotiations over the next twelve days and secured every one of his territorial objectives before releasing his prisoner.
    When the Ottoman wars with Persia ended in 1629, however, Istanbul once again turned its attention to the rebellious Druze prince of Mount Lebanon, who had extended the borders of the lands under his control eastward into the Syrian desert and northward towards Anatolia. In 1631, in an act of pure hubris, Fakhr al-Din denied an Ottoman army rights to winter in “his” territory. From that point on, the Ottomans were determined to be rid of their insubordinate Druze vassal.
    The aging Fakhr al-Din was facing significant challenges from other quarters, as well—from Bedouin tribes, his old enemies the Sayfas of Tripoli, and rival Druze families. Under the strong leadership of Sultan Murad IV, the Ottomans seized on Fakhr al-Din’s growing isolation and dispatched a force from Damascus to overthrow the Druze leader in 1633. Perhaps his supporters were weary after years of constant fighting; perhaps they were losing confidence in Fakhr al-Din’s judgment, as he flaunted Istanbul’s writ ever more flagrantly. As the Ottoman army approached, the Druze warriors refused their leader’s call to battle and left him and his sons to confront the Ottoman force on their own.
    The fugitive prince took refuge in the mountain caves of the Shuf, deep in the Druze heartlands. The Ottoman generals followed him into the highlands and built fires to smoke him out of his

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