like this. Itâs dangerous to be a pretty slave. Thatâs mostly true for the women, but sometimes for boys, too. Weâve all known someone who takes a knife to her own face so that she can save herself. Afterward, we tell her the scars are more beautiful than the smooth skin that was there before. I think the grown-ups really mean it, but the Egyptians donât agree, which is what Amma calls a blessing.
Iâm so caught up in looking at her that I barely hear what theyâre all talking about.
âBring it over,â the woman in the water says as she walks closer to the other girls.
Unlike before, they donât try to stay dry when they approach her. They donât even take off their clothes or jewelry before stepping into the water.
âOpen it,â she says when theyâre finally in front of her. Itâs the smallest girl who reaches over and pulls the top off the basket. All three girls step back from it, as if it had a poisonous snake inside, but the one they call Mistress reaches in and picks the baby up. She holds him out in front of her and looks at him for a long time. Even her stare must have something special in it, because he stops crying and looks back at her, as if heâs curious to see who this person is. Babies canât really dothat, but thatâs what it looks like.
âWeâll take him home with us,â she says at last, and then lays him back down in the basket.
The girls look scared. âBut Mistress,â the one with the pink face says, and then stops as if something was shoved into her mouth.
The tall one just stands there looking at everything but her mistress. Itâs the small one who finally says, âSurely, Mistress, this must be aââ and then she stops.
âA what?â her mistress says. My Amma has done that to me, almost like sheâs daring and expecting me to answer at the same time. These girls canât just say ânothingâ or âforget itâ to her, like I do sometimes when Ammaâs voice gets all gravelly like that and I know Iâm about to get punished for something.
The small girl looks down and then up at her mistress. She must think she has to be very brave to do it, because she blurts, âSurely this is a Hebrew child.â
Her mistress just looks at her, waiting to hear more.
The tall girl steps in. I think she must be a good friend, even if she is an Egyptian, because it looks like sheâs trying to help the other girl. âWonât your father, the blessed Pharaoh, be very angry if you bring this boy home?â
I jump back. Itâs lucky Iâm in the reeds where they canât see or hear me. The daughter of the Pharaoh, I tell myself. The Egyptians say heâs the son of a god. Ammaalways spits when someone mentions that and says, âNonsense.â None of the Hebrews believe it, but hereâs this golden lady standing right in front of me, every bit of her body uncovered for me to see, and I wonder if thereâs more to the story than I know. It seems to me that only a god could make someone like this.
I donât realize it, but Iâve stood up. Iâll be ashamed to tell Amma this later, because itâs not on account of the baby. I donât know how Iâll tell her that I just about forgot the baby. Itâs as if that woman, the Pharaohâs daughter, has told me to rise without even looking at me. Iâm pretty sure she doesnât know Iâm there, and yet itâs like she commanded my body anyway.
Theyâre all walking through the water to the bank now. One of the girls is carrying the basket with my baby brother in it. All three girls struggle to get out of the water. They had to walk in a lot further to get to where their mistress was standing than they did to pick up the basket. Theyâre weighed down by their wet clothes and jewelry, but the Pharaohâs daughter keeps rising, all of her shimmering and
Brian Herbert, Kevin J. Anderson