97 Orchard: An Edible History of Five Immigrant Families in One New York Tenement
halls, and other public spaces, like the Germania Assembly Rooms on the Bowery or the Odd Fellows’ Hall on Forsyth Street. The larger clubs had their own private headquarters, some of which are still standing. A building on St. Mark’s Place in the East Village still carries the inscription Deutsche-Amerikanische Schutzengesellschaft , one of the neighborhood’s many shooting clubs. The clubs staged musical performances, athletic demonstrations, and theatrical shows. Fond of processions, they were often seen parading through the streets of New York carrying banners or torches. During the winter holiday season, they held masked balls (the reason Kleindeutschland had so many costume shops) and elaborate banquets. In summer, individual clubs joined forces, hosting enormous Volksfest that combined all the Germans’ favorite activities: eating and drinking, shooting and athletics, singing and dancing.
    The Volksfest began with a procession as the immigrants traveled en masse to one of the downtown ferry landings. Some societies paraded in costume. The most dashing belonged to the German Turnverein , a club that joined progressive thinking and gymnastics in one overarching philosophy. The headquarters for the Turnverein was at 27–33 Orchard Street in a building that once served as a Quaker meeting house. When the paraders left the hall, heading uptown on their way to the East River, they would have marched directly in front of 97 Orchard. When they did, the Orchard Street tenants must have run to their window to watch the passing show. This one took place in the summer of 1862, a year before the building went up:
The procession formed a gallant and striking spectacle. The Turners, in their uniforms of white jackets and pants, with gay kerchiefs tied around their necks, and neat black Kossuth hats, the many richly embroidered banners, the numerous and well-trained music corps, the companies of happy looking cadets, and then, along the sidewalks, the accompanying throng and interminable train of buxom women, nearly all lugging along huge chubby-cheeked babies or followed by troops of roly-poly children, some of whom were just able to toddle—all these indispensable and inevitable features of the German “Fest-tag” were there in rare profusion, brightening even the August sunshine to a ruddier glow. 31
    When the paraders arrived at the ferry landing, they were literally shipped off to the picnic ground in Hoboken, New Jersey, or Upper Manhattan, which still offered large tracts of undeveloped land.
    At the largest festivals, the number of people might reach twenty or thirty thousand. The amount of food and drink required to satisfy a crowd that size must have been staggering. Equally daunting were the logistics of preparing and transporting it in an era before the mechanized kitchen and takeout containers. It is unclear exactly who supplied the food at the picnics, though some of it came from restaurant kitchens inside the various parks. It was sold from booths or stands that were set up in shady areas, usually under a tree. The kinds of food consumed are already familiar to us. What’s new is the quantity: colossal mounds of herring salad, heaps of sauerkraut the size of small haystacks, and giant sheets of honey cake. But the items that seemed to dominate the picnics were sausages, potatoes, and beer. At a picnic in Brooklyn’s Ridgewood Park,
In all directions were arrayed booths and stalls in which edibles were prepared and offered for sale. Frankfurter sausages were in great demand, while the supply of potato pancakes was something enormous. The consumption of lager beer kept the brewers’ carts busy continually coming and going with kegs of beer. 32
    The vendors at a picnic in Harlem provided “sausages of different sizes from the small one of a finger’s size to the enormous wurst two yards long and two feet in circumference.” 33
    American visitors to the German picnics were awed by the sight of so many people,

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