reason a sleeping apartment should never be furnished with a fire, which is one of the luxurious discomforts of the rich. For the height of this sort of deliciousness is to have nothing but the blanket between you and your snugness and the cold of the outer air. Then there you lie like the one warm spark in the heart of an arctic crystal.â
In chapter 60, âThe Line,â Ishmaelâs poetry takes something as prosaic as a piece of rope and turns it into a continuously evolving metaphor of the human condition. He begins with the differences between the two kinds of lines (âHemp is a dusky, dark fellow, a sort of Indian; but Manilla is as a golden-haired Circassian to beholdâ), then describes how the line crisscrosses the whaleboat in âcomplicated coils, twisting and writhing around it . . . in its perilous contortions,â which leads to a description of what happens when the whale is harpooned and the line darts out (âlike being seated in the midst of the manifold whizzings of a steam-engine in full play, when every flying beam, and shaft, and wheel, is grazing youâ) and then to the final revelation: âAll men live enveloped in whale-lines. All are born with halters round their necks; but it is only when caught in the swift, sudden turn of death, that mortals realize the silent, subtle, ever-present perils of life.â
In chapter 85, âThe Fountain,â Ishmaelâs description of a whaleâs spout causes him to launch into a riff about the figurative steam that sometimes emanates from his own skull, what he calls âa curious involved worming and undulation in the atmosphere over my head . . . while plunged in deep thought, after six cups of hot tea in my thin shingled attic.â In this instance, the image leads to a philosophical breakthrough in which Ishmael hits upon the attitude with which all of us should confront this conundrum called life: â[R]ainbows do not visit the clear air; they only irradiate vapor. And so, through all the thick mists of the dim doubts in my mind, divine intuitions now and then shoot, enkindling my fog with a heavenly ray.... Doubts of all things earthly, and intuitions of some things heavenly; this combination makes neither believer nor infidel, but makes a man who regards them both with equal eye.â A generous agnostic, Ishmael is also a witty and profound poet for whom enlightenment comes from the improvisational magic of words.
16
Sharks
D arkness has fallen by the time the second mate Stubbâs freshly killed whale is secured to the side of the Pequod . Even though it is already quite late, Stubb decides he wants a whale steak for supper. He rouses the shipâs black cook, Fleece, from his hammock and orders him to prepare the bloody hunk of whale meat. As Stubb mercilessly harasses the old man about how to cook the steak, hordes of hungry sharks enjoy a meal of their own in the dark waters below: â[T]hou-sands on thousands of sharks, swarming round the dead leviathan, smackingly feasted on its fatness. The few sleepers below in their bunks were often startled by the sharp slapping of their tails against the hull, within a few inches of the sleepersâ hearts. Peering over the side you could just see them . . . wallowing in the sullen, black waters, and turning over on their backs as they scooped out huge globular pieces of the whale of the bigness of a human head.... The mark they thus leave on the whale, may best be likened to the hollow made by a carpenter in countersinking for a screw.â
It is a terrifying and fascinating scene in which Melville lays bare the brutal savagery that underlies even the most polite of slave-master relationships. Stubb claims the uproar in the waters below is bothering him and orders Fleece to address the sharks. While delivered in a stilted dialect, the sermon that follows contains wisdom that comes straight from the author himself. âYour woraciousness,
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