these two boxes have been robbed, we may take the advantage to restore something.â He moved from one box to the other, dropping in coins, and a little reluctantly the two ladies imitated him. Jessamine was already at the altar.
As the Archdeacon walked up to the house he allowed himself to consider the possibilities. The breaking open of the west door pointed to a more serious attack than that of a casual tramp; tramps didnât carry such instruments as this success must have necessitated. But, if a tramp were not the burglar, then the money in the boxes had not been the aim. The gold chalice, then? Possible, possible: or the other chalice, the one of whose reputed history, except for that quarter of an hour in Morningtonâs room, he would have known nothingâcould that be the aim? After all, the man who wrote the bookâwhat was his name?âmight have mentioned it, mentioned it to anyone, to a collector, to a millionaire, to a frenzied materialist. But one wouldnât expect them to try burglary at once. He saw in the distance the garden-seat where he had sat in talk the previous afternoon. And had they? Or had they tried purchase? PersimmonsâStephen Persimmons, publisherâ Christianity and the League of Nations âa mission church in needâsacrilegeâphallic scrawls.
He came into the inner room where he had looked at the chalice before he went out that morning, and as he came in it seemed to meet him in sound. A note of gay and happy music seemed to ring for a moment in his ears as he paused in the entrance. It was gone, if it had been there, and gravely he genuflected in front of the vessel and lifted it from its place. Carrying it as he had so often lifted its types and companions, he became again as in all those liturgies a part of that he sustained; he radiated from that centre and was but the last means of its progress in mortality. Of this sense of instrumentality he recognized, none the less, the component partsâthe ritual movement, the priestly office, the mere pleasure in ordered, traditional, and almost universal movement. âNeither is this Thou,â he said aloud, and, coming to the garden door, looked round him. In the hall the clock struck seven; he heard his housekeeper moving upstairs; as he came out into the garden he saw on the road a few men on their way to work. Then suddenly he saw another man leaning over the gate as Persimmons had leant the previous afternoon; only this was not Persimmons, though a man not unlike him in general height and build. The man opened the gate and came into the garden, though not directly in the path to the churchyard gate, and on the sudden the Archdeacon stopped.
âExcuse me, mister,â a voice said, âbut is this the way to Fardles?â He pointed down the road.
âThat is the way, yes,â the Archdeacon answered. âKeep to the right all the way.â
âAh, thankee,â the stranger said. âIâve been walking almost all nightânowhere to go and no money to go with.â He was standing a few yards off. âExcuse me coming in like this, but seeing a gentlemanâââ
âDo you want something to eat?â the Archdeacon asked.
âAh, thatâs it,â said the other, eyeing him and the chalice curiously. âReckon youâve never been twenty-four hours without a bite or sup.â He took another step forward.
âIf you go round to the kitchen you shall be given some food,â the Archdeacon said firmly. âI am on my way to the church and cannot stop. If you want to see me I will talk to you when I come back.â He lifted the chalice and went on down the path and through the churchyard.
The Mysteries celebrated, he returned, still carefully carrying the chalice, and set it out of sight in a cupboard in the breakfast-room. When his housekeeper came in with coffee he asked after the stranger.
âOh yes, sir, he came round,â
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