cartel had not given it androids. Perhaps not very different. Instead of a small, culturally homogeneous human elite served by computers, mechanical robots, and hordes of obliging androids, there might be a small, culturally homogeneous human elite served only by computers and mechanical robots. Either way, twenty-third century man would be living a life of ease.
Certain determining trends had established themselves in the past few hundred years, long before the first clumsy android had staggered from its vat. Primarily, starting late in the twentieth century, there had been the vast reduction in human population. War and general anarchy had accounted for hundreds of millions of civilians in Asia and Africa; famine had swept those continents, and South America and the Near East as well; in the developed nations, social pressures and the advent of foolproof contraception had produced the same effects. A checking of the rate of population growth had been followed, within two generations, by an absolute and cascading decline in actual population.
The erosion and almost total disappearance of the proletariat was one historically unprecedented outcome of this. Since the population decline had been accompanied by the replacement of men by machines in nearly all forms of menial labor and some not so menial, those who had no skills to contribute to the new society were discouraged from reproducing. Unwanted, dispirited, displaced, the uneducated and the ineducable dwindled in number from generation to generation; and this Darwinian process was aided, subtly and then openly, by well-meaning officials who saw to it that the blessings of contraception were denied to no citizen. By the time the masses were a minority, genetic laws reinforced the trend. Those who had proven themselves unfit might not reproduce at all; those who merely came up to norms might have two children per couple, but no more; only those who exceeded norms could add to the world’s human stock. In this way population remained stable. In this way the clever inherited the earth.
The reshaping of society was worldwide. The advent of transmat travel had turned the globe into a village; and the people of that village spoke the same language—English—and thought the same thoughts. Culturally and genetically they tended toward mongrelization. Quaint pockets of the pure past were maintained here and there as tourist attractions, but by the end of the twenty-first century there were few differences in appearance, attitudes, or culture among the citizens of Karachi, Cairo, Minneapolis, Athens, Addis Ababa, Rangoon, Peking, Canberra, and Novosibirsk. The transmat also made national boundaries absurd, and old concepts of sovereignty melted.
But this colossal social upheaval, bringing with it universal leisure, grace, and comfort, had also brought an immense and permanent labor shortage. Computer-directed robots had proved themselves inadequate to many tasks: robots made excellent street-sweepers and factory workers, but they were less useful as valets, baby-sitters, chefs, and gardeners. Build better robots, some said; but others dreamed of synthetic humans to look after their needs. The technique did not seem impossible. Ectogenesis—the artificial nurturing of embryos outside the womb, the hatching of babies from stored ova and sperm—had long been a reality, chiefly as a convenience for women who did not wish to have their genes go down to oblivion, but who wanted to avoid the risks and burdens of pregnancy. Ectogenes, born of man and woman at one remove, were too thoroughly human in origin to be suitable as tools; but why not carry the process to the next step, and manufacture androids?
Krug had done that. He had offered the world synthetic humans, far more versatile than robots, who were long-lived, capable, complex in personality, and totally subservient to human needs. They were purchased, not hired, and by general consent they were regarded by law as property,
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