of the tribe received them at his home, but in the courtyard, to indicate to the colonel that he was unwelcome. The old man didn’t believe the colonel’s version of the accident, nor would he accept any justification for firing on a simpleminded boy—that is, on a pure and innocent creature closer to the Lord than the saints. Some television teams wanted to cover the event and proposed a feature story on the blacksmith so that people could hear what he had to say about the matter. On this point as well, the eldest held firm; he categorically refused to allow strangers to disturb his grieving village.
4
Three days later, a small van from the village, dispatched by the eldest himself, brought Sulayman’s body home from the morgue. It was a terrible moment. The people of Kafr Karam had never felt such gloom. The eldest insisted that the burial should take place with dignity and in strict privacy. Except for the villagers, only a delegation of elders from an allied tribe was allowed in the cemetery. After the funeral services were over, everyone returned home to ponder the blow that had robbed Kafr Karam of its purest creature, its mascot and its pentacle. That evening, old and young gathered at the blacksmith’s house and chanted verses from the Qur’an until late in the night. But Yaseen and his followers, who made an open display of their indignation, saw things differently and chose to meet at Sayed’s place. Sayed was Bashir the Falcon’s son, a taciturn, mysterious young man said to be close to the Islamist movement and suspected of having attended school in Peshawar during the rule of the Taliban. He was a tall fellow of about thirty or so, his ascetic face beardless except for his lower lip, where a tiny tuft of wild hairs, like the beauty mark on his cheek, embellished his face. He lived in Baghdad and never came back to Kafr Karam except for special occasions. He’d arrived the previous day and attended Sulayman’s funeral.
Around midnight, other young insomniacs joined the group at Sayed’s. He received them all with a great deal of deference and entertained them in a large room whose floor was covered with wicker mats and cushions. While everyone else was sipping tea and digging into baskets of peanuts, Yaseen couldn’t stay still. He looked like a man possessed by the devil. Trying to pick a quarrel, he stared extravagantly at the others, who were sitting or reclining here and there. As no one was paying any attention to him, he absolutely turned on his most faithful companion, Salah, the blacksmith’s son-in-law.
“I saw you crying at the cemetery,” Yaseen said.
“It’s true,” Salah admitted, ignorant of where the conversation was heading.
“Why?”
“Why what?”
“Why did you cry?”
Salah frowned. “According to you, why do people cry? I felt grief, all right? I cried because Sulayman’s death caused me pain. What’s so shocking about that, crying over someone you loved?”
“I understand that,” Yaseen insisted. “But why the tears?”
Salah felt that things were escaping him. “I don’t understand your question.”
“Sulayman’s death broke my heart,” Yaseen said. “But I didn’t shed a single tear. I can’t believe you would make such a spectacle of yourself. You cried like a woman, and that’s unacceptable.”
The word woman shook Salah. His cheeks bulged as he gritted his teeth. “Men cry, too,” he pointed out to his leader. “The Prophet himself had that weakness.”
“I don’t give a damn!” Yaseen exploded. “You didn’t have to behave like a woman, ” he added, heavily emphasizing the last word.
Outraged, Salah rose suddenly to his feet. He stared at Yaseen with wounded eyes for a long time, then gathered up his sandals and went out into the night.
There were about twenty people gathered in the big room, and rapid looks darted in all directions. No one understood what had gotten into Yaseen or why he’d behaved so despicably to the
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