we wanted to know what was happening in the territories to the east and to the south - referred to as ‘out there’ or ‘down there’ - because we knew that what happened there would sooner or later affect us. We had to know what gangs were approaching, or rumoured to be approaching - gangs which, as I’ve said, were not all ‘kids’ and ‘youngsters’ now, were made up of every kind and age of person, were more and more tribes, were the new social unit; we had to know what shortages were expected or might be abating; if another suburb had decided entirely to turn its back on gas, electricity and oil and revert to candle power and ingenuity; if a new rubbish dump had been found, and if so, could ordinary people get access to its riches; where there were shops that might have hides or old blankets or rose hips for vitamin syrups, or recycled plastic objects, or metal things like sieves and saucepans, or whatever it was, whatever might be cast up from the dead time of plenty.
Of course, such contriving and patching and making do began to parallel our ordinary living, our affluence and waste and overeating, at a very early stage, long before the time of which I am writing now. We were all experts at making a great deal out of very little, even while we all still had a lot, and were still being incited by advertisements to spend and use and discard.
Sometimes I left Emily - fearful, of course, for what might happen in my absence, but thinking the risk worth it - to make trips a good way out from the city, to villages, farms, other towns. These might take two or three days, since the trains and buses were so infrequent and unreliable, and the cars, nearly all of them used by officialdom, so reluctant to offer lifts because of the fear of ordinary people felt by the official class. I walked, having rediscovered the uses of my feet, like most people.
One day I returned to the flat and to Emily with half a dozen sheepskins. Other things as well, which I put away in cupboards and hiding places with supplies of all kinds for future and still only partly imagined contingencies, but it was the skins that were important, since they started her off on a new phase of her development. At first she pretended to ignore them. Then I saw her standing in front of a long mirror I had in the hall, or lobby, and she was pinning them on her. She seemed to be aiming at a savage-princess effect, but as soon as she knew I had noticed and was interested, she returned to her place on the sofa with Hugo, returned to her daydream which excluded the time we were in fact living through. Yet I believe she was intrigued by the business of survival, its resources and tricks and little contrivances. I remember that it was at that time she took pleasure in creating a dish of dumplings and gravy, using nothing but some old onions, withering potatoes and herbs, presenting it with a flourish like a chefs. She liked the markets where she tracked down things I would never have bothered myself with. She enjoyed - what I always found irritating and could not help contrasting with the simplicities and efficiencies of the past - building up the fire to heat water for washing and cooking. She scolded me for being prepared to use stocks of wood I had, and insisted on running out to some deserted building to bring back old skirting boards and such-like, which she proceeded to split, using an axe skillfully then and there on the carpet, shielding this with old rags from even worse wear than it had suffered already. Yes, she was very handy, and this said everything about her experiences before she had come to me. And she knew I was watching and drawing my conclusions; and this sent her back to the sofa, for her need to be secret, her need not to be understood and found out was stronger, even now, than anything. Yet I was comforted, seeing her skills and her resources, and the heavy load of foreboding I carried about with me because of her future was lightened: how
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