Money. Land. Greed.â
âHere, water is all. It is power over death. I can understand envy,â he mused, âfor those who have little water must desire more. Money I do not understand, and land even less so.â
âMoney to buy peopleâand land to feed them.â
âEvery man has his price, but a man who can be bought for mere money is no man at all.â
âThere we agree perfectly,â Azzad smiled.
âBut who can own the land?â
âIf itâs got your troops all over itââ
âThat is not ownership,â Fadhil said severely. âThat is occupancy. Greedâdo you mean in the way a child is greedy for sweets?â
âVery like that, yes.â
âBut what use is more of everything beyond the sufficiency for living?â
âWhat use, indeed,â Azzad sighed.
âDid you leave your countryâthis Rimmal Madarâbecause you tired of war?â
âNo. It would take too long to explain.â And because Fadhil was obviously about to ask him for that explanation, he said, âDid you never go to war with the barbarians?â
âForgive me, but everyone not Shagara is a barbarian.â Fadhil laughed suddenly. âBut you have the makings of a civilized manâif you try very hard.â
âMy thanks, Fadhil! I meant the barbarians who believe in a Mother and a Son as their deities. They invade and demand that the people abandon Acuyib and swear to their faith.â
âOh, them.â Fadhil sounded bored. âThere are stories of their coming in great carts that floated on the sea. They were stopped at the fishing villages on the coast. It was a long time ago, and nothing to do with us.â He paused, then added thoughtfully, âThey rode astride their horses, as well. Is this something your people learned from them?â
âCertainly not!â Azzad had studied history and tactics in futile preparation for joining the Qoundi Ammarâthough, in truth, he had been more interested in how fine a figure he would cut in the elegant robes, riding a gorgeous white horse. That had been before Khamsin, naturally. But he recalled the treatises very well, and said, âTheir horses werenât as good as Khamsin. One reason they invaded Rimmal Madar was to steal our horses to improve their own cavalryâtroops of riders,â he explained when Fadhil looked blank. âWith swords and axes andââ
âWhat matter this âcavalryâ against the Shagara?â
âYou mean your good luck charms?â Azzad laughed. He stopped laughing when Fadhil gave him a sidelong look.
âI have discovered,â the boy said, âthat you often speak at great length of things you know nothing about. Now I believe you should sleep. You are not accustomed to such exercise. Chal Kabir will not thank me for allowing you to lose what strength you have regained.â
Azzad had to agree with him, and lay back on his carpets. He dreamed of the al-Maâaliq castle in the northern mountains, where hundreds of swift, long-limbed horses galloped free through the pastures. He woke, hot and sweating, with a curse on his lips for the magnificent animals that now belonged to Sheyqa Nizzira.
Idling around these tents set his feet not one step on his path to revenge. There was no money to be made here, no influence to be gained. Two days, three at the most, and he would thank the Shagara as profoundly as he knew how, ask directions to the nearest substantial town, and leave.
That evening Chal Kabir and Fadhil came in supporting a limp, travel-worn man. Azzad watched in fascination as the man was stripped, washed, and examined, for it was his first chance to observe the brisk efficiency of the Shagara healers.
âWhatâs wrong with him?â
His question was ignored. Azzad hoped the man had nothing infectious. He wasnât a Shagara; his skin was darkly tanned, his hair was straight and
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