uneasily. âI never said this to anyone else, Father, but the way we did it in Nam, putting a gunship down on a village and raking it, so that every man, woman, and child there was shot to pieces â wasnât that a crime?â
âYes.â
âAnd a mortal sin?â
âI would say yes, a mortal sin.â
âWell, there you are.â
âIn Nam,â the priest said, âyou followed orders.â
âDoes that make it different?â
âI donât think so, but it might make a difference in your own soul, at least the sense that you felt you were doing whatâs right.â
âI donât know whatâs right. I donât believe I have a soul. I watched our kids being shot to pieces. I watched the VC kids being shot to pieces. Did they have souls? Maybe we were doing good, sending all those souls up to heaven. Father, itâs such bullshit. Tell me Iâm crazy. Tell me it ainât bullshit.â
âI canât tell you that,â the priest said gently. âI canât even look at it that way. Thereâs only one way I can deal with it.â
âWhatâs that?â
âWhat I do. If I have a soul, I must find it. Do you want a piece of orange?â
Cullen took the offered orange segment and said, âFather, I met you only twenty-four hours ago, and you already got me more confused than I ever been.â
âItâs time, isnât it?â
âTime for what?â
âTime to confuse you. Look at it, Joe. You kill, and you work it out. Everyone else is doing it, and if you donât do it, someone else will. Youâre following orders. Youâre serving your country. Clean and simple and direct. No confusion. You take a job to bring guns into this place of agony, and what the guns will do doesnât trouble you, because if you donât take the job of flying them down, another will, so whatâs the difference? And the same goes for the cocaine you take back, and thatâs all right because up in Texas at the other end are the fat cats who have always run things, and you know thatâs the way itâs always been, and thereâs a touch of CIA and army, so you figure itâs no skin off your back if these wealthy and powerful characters want to run dope into the United States, and thatâs simple too. So if I confuse you, I have to say itâs high time someone did, and if you feel I put you down too much, you can take your ass out of here.â
âJesus, I come to you,â Cullen said. âI like you, I respect you, I bring you stuff â you know, I want to help you. Not just because youâre a priest and Iâm a Catholic, but because â oh, Jesus, I donât know how to say it, but why do you tell me to get out of here? Iâm not mad. Only, sometimes I donât know what the hell youâre talking about, and I try â believe me.â
OâHealeyâs pink face crinkled. âAnd sometimes I donât know what the hell I am talking about. When I gave my first sermon, I chose this same question â in Catholic thinking, it has the formal name of âfalse conscience.â That means rationalization, the art of working something wrong through your mind until it comes out right. The act of doing a wrong or evil thing and then rationalizing it into its opposite. This was always at the bottom of my thinking â I suppose part of what brought me to the priesthood â and I built it into that first sermon with all the enraged righteousness of an earnest young man who discovers that nothing in the world bears much resemblance to what he had been taught and read. Fortunately, God was good to me and when I delivered the sermon I was in such stark terror that only a whisper emerged from my lips and no one heard it. I am still a righteous type, and I light into a guy like you for no good reason. I like you, Joe, and I pray for you, so forgive
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