The Canterbury Tales: A Retelling by Peter Ackroyd
considering the matter, he realized that their crimes were not so heinous. They had some reason to act in the way they had. His wrath was the accuser, but his judgment was the defender. He understood well enough that any man in love will try to help his cause, and that any man in prison will wish to escape. That was natural. That was human. He also felt some compassion for the women, still weeping all around him.
    He contemplated the matter and then spoke softly to himself. ‘There is a curse upon a merciless ruler who upholds only the law of the lion, who is pitiless to the humble and haughty alike, who does not distinguish between the unrepentant and the penitent. Shame on him who weighs all men alike.’
    So his anger was mollified. He looked up with bright eyes, and spoke aloud to the assembled company. ‘May the god of love,’ he said, ‘bless me and bless you all! How mighty and how great a lord is he! No one can withstand his power. He overcomes all obstacles. His miracles themselves proclaim his divinity for he can move the human heart in any direction that he wishes. Look here at Arcite and Palamon. They both escaped from imprisonment in the dark tower, and might have lived royally in Thebes. They both knew that I was their mortal enemy, and that it lay in my power to slaughter them. And yet the god of love has brought them here, where they may die. Consider it. Is it not the height of folly? Yet folly is the mark of the true lover. Look at them, for God’s sake. Do you see how they bleed? Do you see in what condition they are? So has their lord and master, the god of love, repaid them for their loyalty to him! Yet of course they consider themselves to be wise men, and virtuous in their service, whatever may happen to them. And do you want to know the best joke of all? The lady who has provoked all their passion knew no more of it than I did. Emily was as unaware of their rash valour as the birds in the trees above us. Yet we have all to be tempered in the fire of love, whether we are hot or cold, young or old. I know it well enough myself. I was a servant of the god many years ago. And since I know all about the pain of love, and know how sore a wound it can inflict when the lover is caught in its meshes, then I fully forgive the trespasses of these two knights. I will accede to the petition both of my queen, who kneels here before me, and of my dear sister, Emily. There is one condition. Both of you must swear that you will never again invade my territories. You must never threaten war against me but, on the contrary, you must pledge yourselves to be my friends and allies. On that condition, you are forgiven.’
    Palamon and Arcite humbly and gratefully assented to his terms. They asked him in turn to become their lord and protector, to which he graciously agreed. ‘In terms of royal lineage and wealth,’ he said, ‘either one of you is worthy to marry a princess or even a queen. That is obvious. If I may speak for my sister, Emily, over whom you have suffered so much strife and jealousy – well, you yourselves know well enough that she cannot marry both of you at once. You can fight for eternity but, like it or not, only one of you can be betrothed to her. The other can go whistle in the wind. Be as jealous, or as angry, as you may. That is the truth. So listen while I explain to you my plan, to find whose destiny is shaped for Emily and whose is turned the other way. This is what I have devised. It is my will, and you must make the best of it. I will listen to no argument or objection. I stipulate that both of you should go your separate ways, without ransom or hindrance, and in a year’s time that both of you should return with a company of one hundred knights fully armed and equipped for a tournament. Your men should be ready to decide the hand of Emily by dint of battle. Upon my honour, as a knight, I promise you this. I will reward whichever of you has the most strength. Whether you slay your

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