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Authors: H.P. Lovecraft
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done.
I could hardly restrain an exclamation of surprise as I viewed the interior of this chamber. It was very much as I should have imagined the den of some old sorcerer to be. There were tables strewn with archaic instruments of doubtful use, with astrological charts, with skulls and alembics and crystals, with censers such as are used in the Catholic Church, and volumes bound in worm-eaten leather with verdigris-mottled clasps. In one corner stood the skeleton of a large ape; in another, a human skeleton; and overhead a stuffed crocodile was suspended.
There were cases overpiled with books, and even a cursory glance at the titles showed me that they formed a singularly comprehensive collection of ancient and modern works on demonology and the black arts. There were some weird paintings and etchings on the walls, dealing with kindred themes; and the whole atmosphere of the room exhaled a medley of half-forgotten superstitions. Ordinarily I would have smiled if confronted with such things; but somehow, in this lonely, dismal house, beside the neurotic, hag-ridden Carnby, it was difficult for me to repress an actual shudder.
On one of the tables, contrasting incongruously with this melange of mediaevalism and Satanism, there stood a typewriter, surrounded with piles of disorderly manuscript. At one end of the room there was a small, curtained alcove with a bed in which Carnby slept. At the end opposite the alcove, between the human and simian skeletons, I perceived a locked cupboard that was set in the wall.
Carnby had noted my surprise, and was watching me with a keen, analytic expression which I found impossible to fathom. He began to speak, in explanatory tones.
“I have made a life-study of demonism and sorcery,” he declared. “It is a fascinating field, and one that is singularly neglected. I am now preparing a monograph, in which I am trying to correlate the magical practices and demon-worship of every known age and people. Your labors, at least for a while, will consist in typing and arranging the voluminous preliminary notes which I have made, and in helping me to track down other references and correspondences. Your knowledge of Arabic will be invaluable to me, for I am none too well-grounded inthis language myself, and I am depending for certain essential data on a copy of the
Necronomicon
in the original Arabic text. I have reason to think that there are certain omissions and erroneous renderings in the Latin version of Olaus Wormius.”
I had heard of this rare, well-nigh fabulous volume, but had never seen it. The book was supposed to contain the ultimate secrets of evil and forbidden knowledge; and, moreover, the original text, written by the mad Arab, Abdul Alhazred, was said to be unprocurable. I wondered how it had come into Carnby’s possession.
“I’ll show you the volume after dinner,” Carnby went on. “You will doubtless be able to elucidate one or two passages that have long puzzled me.”
The evening meal, cooked and served by my employer himself, was a welcome change from cheap restaurant fare. Carnby seemed to have lost a good deal of his nervousness. He was very talkative, and even began to exhibit a certain scholarly gaiety after we had shared a bottle of mellow Sauterne. Still, with no manifest reason, I was troubled by intimations and forebodings which I could neither analyze nor trace to their rightful source.
We returned to the study, and Carnby brought out from a locked drawer the volume of which he had spoken. It was enormously old, and was bound in ebony covers arabesqued with silver and set with darkly glowing garnets. When I opened the yellowing pages, I drew back with involuntary revulsion at the odor which arose from them—an odor that was more than suggestive of physical decay, as if the book had lain among corpses in some forgotten graveyard and had taken on the taint of dissolution.
Carnby’s eyes were burning with a fevered light as he took the old manuscript from
I could hardly restrain an exclamation of surprise as I viewed the interior of this chamber. It was very much as I should have imagined the den of some old sorcerer to be. There were tables strewn with archaic instruments of doubtful use, with astrological charts, with skulls and alembics and crystals, with censers such as are used in the Catholic Church, and volumes bound in worm-eaten leather with verdigris-mottled clasps. In one corner stood the skeleton of a large ape; in another, a human skeleton; and overhead a stuffed crocodile was suspended.
There were cases overpiled with books, and even a cursory glance at the titles showed me that they formed a singularly comprehensive collection of ancient and modern works on demonology and the black arts. There were some weird paintings and etchings on the walls, dealing with kindred themes; and the whole atmosphere of the room exhaled a medley of half-forgotten superstitions. Ordinarily I would have smiled if confronted with such things; but somehow, in this lonely, dismal house, beside the neurotic, hag-ridden Carnby, it was difficult for me to repress an actual shudder.
On one of the tables, contrasting incongruously with this melange of mediaevalism and Satanism, there stood a typewriter, surrounded with piles of disorderly manuscript. At one end of the room there was a small, curtained alcove with a bed in which Carnby slept. At the end opposite the alcove, between the human and simian skeletons, I perceived a locked cupboard that was set in the wall.
Carnby had noted my surprise, and was watching me with a keen, analytic expression which I found impossible to fathom. He began to speak, in explanatory tones.
“I have made a life-study of demonism and sorcery,” he declared. “It is a fascinating field, and one that is singularly neglected. I am now preparing a monograph, in which I am trying to correlate the magical practices and demon-worship of every known age and people. Your labors, at least for a while, will consist in typing and arranging the voluminous preliminary notes which I have made, and in helping me to track down other references and correspondences. Your knowledge of Arabic will be invaluable to me, for I am none too well-grounded inthis language myself, and I am depending for certain essential data on a copy of the
Necronomicon
in the original Arabic text. I have reason to think that there are certain omissions and erroneous renderings in the Latin version of Olaus Wormius.”
I had heard of this rare, well-nigh fabulous volume, but had never seen it. The book was supposed to contain the ultimate secrets of evil and forbidden knowledge; and, moreover, the original text, written by the mad Arab, Abdul Alhazred, was said to be unprocurable. I wondered how it had come into Carnby’s possession.
“I’ll show you the volume after dinner,” Carnby went on. “You will doubtless be able to elucidate one or two passages that have long puzzled me.”
The evening meal, cooked and served by my employer himself, was a welcome change from cheap restaurant fare. Carnby seemed to have lost a good deal of his nervousness. He was very talkative, and even began to exhibit a certain scholarly gaiety after we had shared a bottle of mellow Sauterne. Still, with no manifest reason, I was troubled by intimations and forebodings which I could neither analyze nor trace to their rightful source.
We returned to the study, and Carnby brought out from a locked drawer the volume of which he had spoken. It was enormously old, and was bound in ebony covers arabesqued with silver and set with darkly glowing garnets. When I opened the yellowing pages, I drew back with involuntary revulsion at the odor which arose from them—an odor that was more than suggestive of physical decay, as if the book had lain among corpses in some forgotten graveyard and had taken on the taint of dissolution.
Carnby’s eyes were burning with a fevered light as he took the old manuscript from
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