Taking the Leap: Freeing Ourselves from Old Habits and Fears

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Authors: Pema Chödrön
Tags: Tibetan Buddhism
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beings just like me?” We know that if we approach anyone with our fixed preconceptions, with our minds and hearts already closed, then we’ll never be able to communicate genuinely, and we can easily exacerbate the situation and promote more suffering.
    Underlying hatred, underlying any cruel act or word, underlying all dehumanizing, there is always fear—the utter groundlessness of fear. This fear has a soft spot. It hasn’t frozen yet into a solid position. However much we don’t like it, fear doesn’t have to give birth to aggression or the desire to harm ourselves or others. When we feel fear or anxiety or any groundless feeling, or when we realize that the fear is already hooking us into “I’m going to get even” or “I have to go back to my addiction to escape this,” then we can regard the moment as neutral, a moment that can go either way. We are presented all the time with a choice. Do we return to old destructive habits or do we take whatever we’re experiencing as an opportunity and support for having a fresh relationship with life?
    Basic wakefulness, natural openness, is always available. This openness is not something that needs to be manufactured. When we pause, when we touch the energy of the moment, when we slow down and allow a gap, self-existing openness comes to us. It does not require a particular effort. It is available anytime. As Chögyam Trungpa once remarked, “Openness is like the wind. If you open your doors and windows, it is bound to come in.”
    The next time you’re getting worked up, experiment with looking at the sky. Go to the window, if you have one in your home or office, and look up at the sky. I once read an interview with a man who said that during the Second World War, he survived internment in a Japanese concentration camp by looking at the sky and seeing the clouds still drifting there and the birds still flying there. This gave him trust that the goodness of life would go on despite the atrocities that he was witnessing.
    Usually when we’re all caught up, we’re so engrossed in our storyline that we lose our perspective. The painful situation at home, in our job, in prison, in war, wherever we might find ourselves—when we’re caught in the difficulty, our perspective usually becomes very narrow, microscopic even. We have the habit of automatically going inward. Taking a moment to look at the sky or taking a few seconds to abide with the fluid energy of life, can give us a bigger perspective—that the universe is vast, that we are a tiny dot in space, that endless, beginningless space is always available to us. Then we might understand that our predicament is just a moment in time, and that we have a choice to strengthen old habitual responses or to be free. Being open and receptive to whatever is happening is always more important than getting worked up and adding further aggression to the planet, adding further pollution to the atmosphere.
    Whatever occurs is the right opportunity to shift the basic tendency to get hooked, to get worked up, to close our minds and hearts. Whatever we perceive or feel or think is the perfect support for making a fundamental shift toward openness. Natural openness has the power to give life meaning and to inspire us. With just a moment of recognition that the natural openness is here, gradually you realize that natural intelligence and natural warmth are present too. It’s like opening a door to the vastness and timelessness and magic of the place in which you find yourself.
    When you are waking up in the morning and you aren’t even out of bed, even if where you are is frightening or perhaps so routine that it’s boring or deadening, you could look out and take three conscious breaths. Just be where you are. When you are standing in a line waiting, just allow for a gap in your discursive mind. You can look at your hands and breathe, you can look out the window or down the street or up at the sky. It doesn’t matter if you

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