or feel nothing, Ahuac simply lusted to cut out his heart, visions or no, and nearly drooled at the prospect of dividing his flesh among the lords of the city.
The ixiptla waved to the crowd, and a shower of corn and chocolate fell from his sleeve, inciting a stampede. His concubines clucked at his trickery, and wondered too loud how he had kept his flesh so robust, if he took no food for himself. His prowess with the women had shamed the legends of the god, himself, they crowed. His ritual companions hissed at the waste of such fine fare on the peasantry.
“Ah, my servants,” asked the ixiptla, “will my flesh be devoured only by the lords of the city, and by the king and all the priests?”
His companions laughed and sang in slurred monkey-chatters. “Only the finest will eat you, O lord.”
The black and gold-painted face of the ixiptla split in an unseemly white grin. “Then what will the poor have to eat? On what holy day will they have the honor of eating you, and so sharing in the gift of my flesh?”
When the last of the city lay behind them, they made their way through the crush of peasants to the waters of Tezcoco, where a canopied canoe awaited the ixiptla’s party. Behind the phallic water-dog mask of Xolotl, executioner of the gods to feed the sun, Ahuac gulped blood from his mangled tongue and forced himself through the prescribed sermon: on the midnight glory of Tezcatlipoca, on the vital symbolism of his final journey to the shrine of Tlapitzahuayan, where he shed his godhood and offered himself up for the holiday feast. He had to shout to be heard over the sounds of the people weeping.
The party made haste to the canoe, and Ahuac ordered the soldiers to harrow the crowds after someone shied a stone at him. The ixiptla climbed into the boat and took his place on the jaguar mat as if he had done this every year. As they pushed off, the rotted golden light of the moon dazzled the priest so he stumbled at the gunwale, and the ixiptla steadied him. Ahuac shrank away, sneering, “Glut yourself on their fickle worship, O Great Night, for you’ll find no such fare on your journey beneath the earth.”
The grin of the ixiptla was the moon multiplied. “But will I not rise to hear them again, as I do every year, for am I not your god?”
At the far shore, Ahuac saw that the crowds had already encircled the ancient shrine. The peasants swarmed the ixiptla as he set foot on the mud, and the priest’s heart faltered as he lost sight of him for a moment. But the living god gently pulled himself free and urged them back, taking his place in the ritual with a feverish glee. Ahuac thought he saw something pass from the crowd into his hands, and had him searched, but found nothing. No unclean blood must soil this holy ground, so Ahuac merely ordered the crowd beaten back, and cleared the path to the pyramid.
The ixiptla performed his part of the ritual well enough, breaking a reed flute on each step as he climbed towards Ahuac, who awaited him at the sanctuary atop the shrine. The priest was glad for the mask of Xolotl, for he feared what others might make of the look on his face as he beckoned the ixiptla up to the sacrificial stone.
There were no litanies to sing here, no sermons to waste on the shameless mob of children besieging the shrine. No mere words could brand them with the truth of what it meant to reach out to the gods; to them, a god was a clown bearing gifts. If the annual cycle of the ixiptla dragged on agonizingly, at least its culmination would be swift, the moment of ascension so eagerly anticipated would wash away all uncertainty.
As the ixiptla climbed the last step, legs trembling with fatigue, he murmured, “You must envy me, priest, for I shall go to the warrior’s paradise denied your kind.”
“I doubt it,” Ahuac answered, giving vent to all the gall of a lifetime. “I have communed with the heart’s blood of more men than you have in your city, and have tasted only fear of
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