Shakespeare

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Authors: Bill Bryson
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would conflict with sixteenth-century Christian dogma, but treated it as ennobling in his Roman and Egyptian plays, where it was appropriate (and safe) to suggest as much. From what little is known, and whatever their private thoughts may have been, it is certainly the case from their marriages, christenings, and so on that John Shakespeare and William gave every appearance of being dutiful, if not necessarily pious, Protestants.
    David Thomas of the National Archives thinks it unlikely in any case that a definitive answer will ever emerge as to whether Shakespeare passed his lost period in Lancashire, as a Catholic or otherwise. “Unless he got married or had children there, or bought property or paid taxes—and people at his level at that time didn’t pay taxes—or committed a crime or sued someone, he wouldn’t appear in the record. As far as we know, he didn’t do any of those things.” Instead the only proof of Shakespeare’s existence we have for the period is a passing reference to him on a legal document, which gives no indication of his occupation or whereabouts.
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    Tensions between Protestants and Catholics came to a head in 1586 when Mary, Queen of Scots, was implicated in a plot to overthrow the queen and Elizabeth agreed, reluctantly, that she must be executed. Killing a fellow monarch, however threatening, was a grave act, and it provoked a response. In the spring of the following year, Spain dispatched a mighty navy to capture the English throne and replace Elizabeth.
    The greatest fleet that “ever swam upon the sea,” the Spanish Armada looked invincible. In battle formation it spread over seven miles of sea and carried ferocious firepower: 123,000 cannonballs and nearly three thousand cannons, plus every manner of musket and small arms, divided between thirty thousand men. The Spanish confidently expected the swiftest of triumphs—one literally for the glory of God. Once England fell, and with the English fleet in Spanish hands, the very real prospect arose of the whole of Protestant Europe being toppled.
    Things didn’t go to plan, to put it mildly. England’s ships were nimbler and sat lower in the water, making them awkward targets. They could dart about doing damage here and there while the Spanish guns, standing on high decks, mostly fired above them. The English ships were better commanded, too (or so all English history books tell us). It is only fair to note that most vessels of the Spanish fleet were not battleships but overloaded troop carriers, making plump and lumbering targets. The English also enjoyed a crucial territorial edge: They could exploit their intimate knowledge of local tides and currents, and could dart back to the warm comfort of home ports for refreshment and repairs. Above all they had a decisive technological advantage: cast-iron cannons, an English invention that other nations had not yet perfected, which fired straighter and were vastly sturdier than the Spanish bronze guns, which were poorly bored and inaccurate and had to be allowed to cool after every two or three rounds. Crews that failed to heed this—and in the heat of battle it was easy to lose track—often blew themselves up. In any case the Spanish barely trained their gun crews. Their strategy was to come alongside and board enemy ships, capturing them in hand-to-hand combat.
    The rout was spectacular. It took the English just three weeks to pick the opponent’s navy to pieces. In a single day the Spanish suffered eight thousand casualties. Dismayed and confused, the tattered fleet fled up the east coast of England and around Scotland into the Irish Sea, where fate dealt it further cruel blows in the form of lashing gales, which wrecked at least two dozen ships. A thousand Spanish bodies, it was recorded, washed up on Irish beaches. Those who struggled ashore were often slaughtered for their baubles. By the time the remnants of the Armada limped home,

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