Paulo Coelho: A Warrior's Life

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Authors: Fernando Morais
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two other children on the estate called Paulo (his cousins, Paulo Arraes and Paulo Araripe), he was simply called ‘Coelho’. To Lygia and Pedro’s horror, suspicions that it was ‘Coelho’ who was responsible for many of the odd things that were happening in the small community began to be confirmed. First, there was the discovery of a small girl bound hand and foot to a tree so that she appeared to be hugging it and who was too afraid to tell on the culprit. Then came the information that, at dead of night, the boys were organizing chicken races, which ended with all the competitors, apart from the winner, having their necks wrung. One day, someone replaced the contents of all the cans of hair lacquer belonging to the young girls on the estate with water. It was one of the victims of this last jape–Cecília Arraes, an older cousin–who worked out who the culprit was. She found a satchel in one of the boys’ hiding places containing papers that revealed the existence of a ‘secret organization’ complete with statutes, the names of the leaders and the minutes of meetings. This was the Arco Organization, its name being taken from the first two letters of the surnames of the chief perpetrators, Paulo Araripe and Paulo Coelho.
    Cecília collared the future author and said: ‘So what’s this Arco business? What does the organization do? If you don’t tell me, I’m going to your parents.’
    He was terrified. ‘It’s a secret organization, so I’m forbidden to tell you anything.’ When his cousin continued to threaten him, he said: ‘No, really, I can’t tell you. The only thing I can say is that Arco is an organization specializing in sabotage.’ He went on to explain that both the water in the girls’ hair lacquer and the girl being tied to the tree were punishments for their having crossed the chalk frontier scratched on the ground to mark the borders of Arco territory, beyond which lay an area ‘forbidden to girls’.
    When evidence of Paulo’s involvement in the matter reached his parents, they were in no doubt that, when he was old enough, the boy should definitely be placed in the stern, wise hands of the Jesuits. While at Our Lady Victorious, he became accustomed to the regime that he would find at St Ignatius, for, unlike at other schools, the pupils had classes on Saturdays and were free on Wednesdays. This meant that Paulo only had Sunday to play with his friends on the estate. On Saturdays, when they were all off, he had to spend the day at school. On Wednesdays, when he was free but had no companions, he had no alternative but to stay at home reading and studying.
    The children at Our Lady Victorious ranged in age from seven to eleven, and the school made a point of inculcating the pupils with a belief in the values of hard work and of respect for one’s fellows. The children had to learn by heart the school rules, one of which was: ‘It shows a lack of politeness, Christian charity and fellowship to wound less talented or less intelligent colleagues by words or laughter.’ Coelho loathed all the subjects he was taught, without exception. The only reason he put up with the torment of spending his days bent over his books was that he had to get good marks in order to move up to the next year. In the first two years he spent at Our Lady Victorious, he managed to achieve well-above-average marks. However, from the third year on, things began to slip, as can be seen in a letter he sent to Pedro on Father’s Day in 1956:
    Papa,
    I only got one in my maths test, so I’m going to have to study with you every night. My averages in the other subjects improved though. In religion I went from zero to six, in Portuguese from zero to six and a half, but in maths I went from four and a half to two and a half. My overall place in the class was still pretty bad, but I improved a bit, moving from twenty-fifth to sixteenth.
    Love,
Paulo
    Twenty-fifth was, in fact, bottom of the class, given that the

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