Read Online Parable of the Talents by Octavia Butler - Free Book Online Page B
Authors: Octavia Butler
Tags: Fiction, Science-Fiction
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course. Nina and Paula may not even be dead. But they will be remembered here along with their parents. Once Dan understood the cere-mony, he asked for trees for Nina and Paula as well as for his parents.
He said, "Some nights I wake up still hearing them screaming, hearing those bastards laughing. Oh, god……..They must be dead. But maybe they're not. I don't know. Sometimes I wish I were dead. Oh god."
We've phoned our neighbors and friends in nearby towns about Nina and Paula Noyer. We've left their names, their descriptions (garnered from what Dan told me), and the offer of a reward in hard currency—Canadian money. I doubt that anything will come of it, but we have to try. It isn't as though we have an abundance of hard currency to spread around, but because we're so careful, we do have some. Because of the truck, we'll soon have more. To tell the truth, I'd try to buy the girls back even if there were no truck. It's one thing to know that there are children on the roads and in the towns being made to suffer for someone else's pleasure. It's another to know that the two sisters of children you know and like are being made to suffer. But there is the truck. All the more reason for us to do what we can for the Noyer children.
We brought Dan to the funeral services on a cot that we used as a stretcher. He can stand and walk. Bankole makes him do a little of that every day. But he's still not up to standing or sitting for long periods of time. We put him next to the slender young trees that Bankole planted five years ago in memory of his sister and her family, who had lived on this property before us. They were murdered before we ar-rived.
Their bodies were burned with their home. All we found of them were their charred bones and a couple of rings. These are buried beneath the trees just at the spot where Dan lay for the funeral.
The little girls planted their seedlings under our guidance, but not with our help. The work was done by their hands.
Perhaps the planting of tiny trees in earth mixed with ashes doesn't mean much now, but they'll grow up knowing that their parents' remains are here, that living trees grow from those remains, and that today this community began to be their home.
We moved Dan's cot so that he could use the garden trowel and watering can, and we let him plant his own seedlings. He, too, did what he had to do without help. The ritual was already important to him. It was something he could do for his sisters and his parents. It was all he could do for them.
When he had finished, he said the Lord's Prayer. It was the only formal prayer he knew. The Noyers were nominal Christians—a Catholic mother, an Episcopalian father, and kids who had never seen the inside of a church.
Dan talked his sisters into singing songs in Polish—songs their mother had taught them. They don't speak Polish, which is a pity. I'm always glad when we can learn another language. No one in their family spoke Polish except Krista, who had come with her parents from Poland to escape war and uncertainty in Europe. And look what the poor woman had stepped into.
The girls sang their songs. As young as they were, they had clear, sweet voices. They were a delight to hear. Their mother must have been a good teacher. When they had fin-ished, and all the seedlings were watered in, a few members of the community stood up to quote from Earthseed verses, the Bible, The Book of Common Prayer, the Bhagavad-Gita, John Donne. The quotations took the place of the words mat friends and family would have said to remember and give respect to the dead.
Then I said the words of the Earthseed verses that we've come to associate with funerals, and with remembering the dead.
"God is Change," I began.
Others repeated in soft voices, "God is Change. Shape God." Habits of repetition and response have grown up al-most without prompting among us. Sad to say, we've had so many funerals in our brief existence as a community that this ritual in
He said, "Some nights I wake up still hearing them screaming, hearing those bastards laughing. Oh, god……..They must be dead. But maybe they're not. I don't know. Sometimes I wish I were dead. Oh god."
We've phoned our neighbors and friends in nearby towns about Nina and Paula Noyer. We've left their names, their descriptions (garnered from what Dan told me), and the offer of a reward in hard currency—Canadian money. I doubt that anything will come of it, but we have to try. It isn't as though we have an abundance of hard currency to spread around, but because we're so careful, we do have some. Because of the truck, we'll soon have more. To tell the truth, I'd try to buy the girls back even if there were no truck. It's one thing to know that there are children on the roads and in the towns being made to suffer for someone else's pleasure. It's another to know that the two sisters of children you know and like are being made to suffer. But there is the truck. All the more reason for us to do what we can for the Noyer children.
We brought Dan to the funeral services on a cot that we used as a stretcher. He can stand and walk. Bankole makes him do a little of that every day. But he's still not up to standing or sitting for long periods of time. We put him next to the slender young trees that Bankole planted five years ago in memory of his sister and her family, who had lived on this property before us. They were murdered before we ar-rived.
Their bodies were burned with their home. All we found of them were their charred bones and a couple of rings. These are buried beneath the trees just at the spot where Dan lay for the funeral.
The little girls planted their seedlings under our guidance, but not with our help. The work was done by their hands.
Perhaps the planting of tiny trees in earth mixed with ashes doesn't mean much now, but they'll grow up knowing that their parents' remains are here, that living trees grow from those remains, and that today this community began to be their home.
We moved Dan's cot so that he could use the garden trowel and watering can, and we let him plant his own seedlings. He, too, did what he had to do without help. The ritual was already important to him. It was something he could do for his sisters and his parents. It was all he could do for them.
When he had finished, he said the Lord's Prayer. It was the only formal prayer he knew. The Noyers were nominal Christians—a Catholic mother, an Episcopalian father, and kids who had never seen the inside of a church.
Dan talked his sisters into singing songs in Polish—songs their mother had taught them. They don't speak Polish, which is a pity. I'm always glad when we can learn another language. No one in their family spoke Polish except Krista, who had come with her parents from Poland to escape war and uncertainty in Europe. And look what the poor woman had stepped into.
The girls sang their songs. As young as they were, they had clear, sweet voices. They were a delight to hear. Their mother must have been a good teacher. When they had fin-ished, and all the seedlings were watered in, a few members of the community stood up to quote from Earthseed verses, the Bible, The Book of Common Prayer, the Bhagavad-Gita, John Donne. The quotations took the place of the words mat friends and family would have said to remember and give respect to the dead.
Then I said the words of the Earthseed verses that we've come to associate with funerals, and with remembering the dead.
"God is Change," I began.
Others repeated in soft voices, "God is Change. Shape God." Habits of repetition and response have grown up al-most without prompting among us. Sad to say, we've had so many funerals in our brief existence as a community that this ritual in
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