Open City

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memoirs of late-nineteenth-century life in the city I had once seen on my friend’s shelves. And then there were many women from those few centuries since the Europeans had come up the Hudson and settled on this island, women named Eliza, Elizabeth, Elisabeth. Some of them had died old, many others had died young, often during childbirth or, younger still, of childhood illnesses. There was a large number of children’s graves.
    Going around Rector Street, I came onto Trinity Place, where an ancient wall hemmed the church in and the air was cold and smelled of the sea. Trinity Church was chartered in the waning years of the seventeenth century; seafarers in general and whalers in particular had set out on their outbound journeys with the blessings of its congregation. It was to the same church that they returned, if they had been blessed with a safe and prosperous voyage, to give thanks for journeying mercies. One of the many privileges accorded Trinity in those years was full rights over any shipwrecks or beached whales on the isle of Manhattan. The church was near the water. Water loomed close by it in every direction but north. I walked around, looking foran entrance, thinking of these nearby waters. Later, I would find the story recounted by the Dutch settler Antony de Hooges in his memorandum book:
    On the 29th of March in the year 1647 a certain fish appeared before us here in the colony, which we estimated to be of a considerable size. He came from below and swam past us a certain distance up to the sand bars and came back towards evening, going down past us again. He was snow-white, without fins, round of body, and blew water up out of his head, just like whales or tunas. It seemed very strange to us because there are many sand bars between us and Manhattan, and also because it was snow-white, such as no one among us has ever seen; especially, I say, because it covered a distance of twenty miles of fresh water in contrast to salt water, which is its element. Only God knows what it means. But it is certain, that I and most all of the inhabitants watched it with great amazement. On the same evening that this fish appeared before us, we had the first thunder and lightening of the year.
    Fort Orange, from which de Hooges wrote his report, was the settlement that later became Albany, after the British took over the Dutch possessions in this part of the New World. De Hooges wrote of another sighting of a great sea creature in April of the same year. Another writer, the traveler Adriaen van der Donk, reported two sightings, as well as a beached whale, up the Hudson in the Troy area, also in 1647. The latter was plundered for its oil, van der Donk wrote, and its carcass was left to stink up the beach. For the Dutch, though, the sighting of a whale in inland waters, or of its beached hulk on land, was a powerful portent, and de Hooges’s link between the presence of the whales and dramatic weather patterns was typical. His sighting was even more ominous than usual, as the animal he described seemed to have been an albino.
    There could hardly have been any seventeenth-century Dutch resident of New Amsterdam and the upriver trading posts who would have been unaware of the numerous whale beachings back home in the Netherlands. In 1598, the fifty-four-foot sperm whale that beached itself in the sandy shallows of Berckhey, near The Hague, had taken four days to die and, in that time and in the weeks afterward, had entered into the legend of a nation at the very beginning of its modern history. The whale of Berckhey was memorialized in engravings, taken as an object of commercial value and, when that was exhausted, scientific curiosity. It was, above all, interpreted as a message from the deep. It was not at all difficult for the people of the day to see a link between this dying monster and the atrocities committed by the hated Spanish troops in the principality of Cleves in August of the same year. Between the mid-sixteenth

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