nature.
Wherever she was met, at the opera, at a play, sitting alone and apart, the programme face down on her knee, one would discover in her eyes, large, protruding and clear, that mirrorless look of polished metals which report not so much the object as the movement of the object. As the surface of a gun's barrel, reflecting a scene, will add to the image the portent of its construction, so her eyes contracted and fortified the play before her in her own unconscious terms. One sensed in the way she held her head that her ears were recording Wagner or Scarlatti, Chopin, Palestrina, or the lighter songs of the Viennese school, in a smaller but more intense orchestration.
And she was the only woman of the last century who could go up a hill with the Seventh Day Adventists and confound the seventh day—with a muscle in her heart so passionate that she made the seventh day immediate. Her fellow worshippers believed in that day and the end of the world out of a bewildered entanglement with the six days preceding it; Nora believed for the beauty of that day alone. She was by fate one of those people who are born unprovided for, except in the provision of herself.
One missed in her a sense of humour. Her smile was quick and definite, but disengaged. She chuckled now and again at a joke, but it was the amused grim chuckle of a person who looks up to discover that they have coincided with the needs of nature in a bird.
Cynicism, laughter, the second husk into which the shucked man crawls, she seemed to know little or nothing about. She was one of those deviations by which man thinks to reconstruct himself.
To 'confess' to her was an act even more secret than the communication provided by a priest. There was no ignominy in her; she recorded without reproach or accusation, being shorn of self-reproach or self-accusation. This drew people to her and frightened them; they could neither insult nor hold anything against her, though it embittered them to have to take back injustice that in her found no foothold. In court she would have been impossible; no one would have been hanged, reproached or forgiven, because no one would have been 'accused'. The world and its history were to Nora like a ship in a bottle; she herself was outside and unidentified, endlessly embroiled in a preoccupation without a problem.
Then she met Robin. The Denckman circus, which she kept in touch with even when she was not working with it (some of its people were visitors to her house), came into New York in the fall of 1925. Nora went alone. She came into the circle of the ring, taking her place in the front row.
Clowns in red, white and yellow, with the traditional smears on their faces, were rolling over the sawdust, as if they were in the belly of a great mother where there was yet room to play. A black horse, standing on trembling hind legs that shook in apprehension of the raised front hooves, his beautiful ribboned head pointed down and toward the trainer's whip, pranced slowly, the fore-shanks flickering to the whip. Tiny dogs ran about trying to look like horses, then in came the elephants.
A girl sitting beside Nora took out a cigarette and lit it; her hands shook and Nora turned to look at her; she looked at her suddenly because the animals, going around and around the ring, all but climbed over at that point. They did not seem to see the girl, but as their dusty eyes moved past, the orbit of their light seemed to turn on her. At that moment Nora turned.
The great cage for the lions had been set up, and the lions were walking up and out of their small strong boxes into the arena. Ponderous and furred they came, their tails laid down across the floor, dragging and heavy, making the air seem full of withheld strength. Then as one powerful lioness came to the turn of the bars, exactly opposite the girl, she turned her furious great head with its yellow eyes afire and went down, her paws thrust through the bars and, as she regarded the girl, as if
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