Read Online Narration by Thornton Wilder, Gertrude Stein, Liesl M. Olson - Free Book Online Page A
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thing I was one audience nothing was happening that is to say the building was exciting but it always had been, what would be the matter with it if it had not been. Very well then an audience did I always have one have I always been one, am lone, when anything is no longer happening, look alike if you like and then be that one of anyone or two of them.
So then the audience is the thing. It helps a lot to know anything about this thing if you think are always really always thinking about the narrating of anything of narrative being existing.
So then what did I know about myself as an audience.
I wondered often when I was quite young and watching and still I am doing that thing watching anything inside me happen in relation to myself or in relation to anyone what anyone being as it were as if they were to be as I was where and when I am would believe as to what was happening. Do you see what I mean. That is the beginning anyhow one beginning of an audience being existing. And always anybody can know that always there is no such thing existing as anyone really not knowing as if it were anything of anyone else what is going on as if it were going on. When that happens they call it introspection but call it what you like it is after all anybody or nobodywatching. I suppose inevitably if anyone is going to be anybody telling anything and knowing anything of telling anything they are bound to begin with this thing, why not since after all you have to know less about it than about any other thing because nobody can do any contradicting because after all there it is and it is not at all there and it is not all there and nobody who says yes can say no and nobody who says yes can say no and nobody can say yes I know or no I know nobody no nobody at all because after all there is nothing there at all and that is something to which if there is there is no no no yes and there is no I guess. Nothing at all and all is such a comfort as it is where it is. That is what anybody who is to know how they are to tell what they are to tell is sure to have as all there is as well. And so they begin so. This you all of you know.
Then after all what is the use as you all all of you know this. So then beside as anyone can come to be certain of then if it is as it is that is an audience is what it is what is it if an audience is this, pretty soon then can feel again that an audience is this, and then introspection can go on but the habit of this thing makes it cease to be this, because the audience and is it this keeps going on and so finally since it is all one, even when it is not this and it commences then not to go on being this although of course although of course yes it always will go on.
That is one, that is one audience then this.
So then we go on.
And then gradually anything goes on that is to say it is does not go on but any way there is anything there any way and is anyone that is are you the audience for that too that is to say do you see it when it is there and is it there and what have you to say, what have you to say.
What is it to be an audience, I tell I must get down solidly to that what is it to be to have an audience what is it and is it the same thing or is it.
What is it.
That is to say can does anyone separate themselves from the land so they can see it and if they see it are they the audience of it or to it. If you see anything are you its audience and if you tell anything are you its audience, and is there any audience for it but the audience that sees or hears it. And if you do do that to yourself or anything else you see does that after all begin what you began when you were it as it happened to come to be it or not. Who is alike when everybody looks at anybody and which is like which, the thing which has been seen or the thing which is prepared for it that is prepared to be seen because after all who cannot who will not prepare it. Really no one, when you come to think about it
So then the audience is the thing. It helps a lot to know anything about this thing if you think are always really always thinking about the narrating of anything of narrative being existing.
So then what did I know about myself as an audience.
I wondered often when I was quite young and watching and still I am doing that thing watching anything inside me happen in relation to myself or in relation to anyone what anyone being as it were as if they were to be as I was where and when I am would believe as to what was happening. Do you see what I mean. That is the beginning anyhow one beginning of an audience being existing. And always anybody can know that always there is no such thing existing as anyone really not knowing as if it were anything of anyone else what is going on as if it were going on. When that happens they call it introspection but call it what you like it is after all anybody or nobodywatching. I suppose inevitably if anyone is going to be anybody telling anything and knowing anything of telling anything they are bound to begin with this thing, why not since after all you have to know less about it than about any other thing because nobody can do any contradicting because after all there it is and it is not at all there and it is not all there and nobody who says yes can say no and nobody who says yes can say no and nobody can say yes I know or no I know nobody no nobody at all because after all there is nothing there at all and that is something to which if there is there is no no no yes and there is no I guess. Nothing at all and all is such a comfort as it is where it is. That is what anybody who is to know how they are to tell what they are to tell is sure to have as all there is as well. And so they begin so. This you all of you know.
Then after all what is the use as you all all of you know this. So then beside as anyone can come to be certain of then if it is as it is that is an audience is what it is what is it if an audience is this, pretty soon then can feel again that an audience is this, and then introspection can go on but the habit of this thing makes it cease to be this, because the audience and is it this keeps going on and so finally since it is all one, even when it is not this and it commences then not to go on being this although of course although of course yes it always will go on.
That is one, that is one audience then this.
So then we go on.
And then gradually anything goes on that is to say it is does not go on but any way there is anything there any way and is anyone that is are you the audience for that too that is to say do you see it when it is there and is it there and what have you to say, what have you to say.
What is it to be an audience, I tell I must get down solidly to that what is it to be to have an audience what is it and is it the same thing or is it.
What is it.
That is to say can does anyone separate themselves from the land so they can see it and if they see it are they the audience of it or to it. If you see anything are you its audience and if you tell anything are you its audience, and is there any audience for it but the audience that sees or hears it. And if you do do that to yourself or anything else you see does that after all begin what you began when you were it as it happened to come to be it or not. Who is alike when everybody looks at anybody and which is like which, the thing which has been seen or the thing which is prepared for it that is prepared to be seen because after all who cannot who will not prepare it. Really no one, when you come to think about it
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