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Authors: J. R. R. Tolkien, Christopher Tolkien
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heavily inked out, so that it is totally illegible; but it was obviously the passage that follows here in C: 'And the children of Manwë and Varda are Fionwë Úrion their son, and Ilmare their daughter; and these were the eldest of the children of the Valar. They dwelt with Manwë'. A semi-colon was placed after 'Stars', and D as emended continues with 'and with them were a great host of fair spirits', &c.
The passage concerning the Lindar, bracketed in C, was retained in D, with a late change of 'Lindar' to 'Vanyar'.
'and the chief defence against Melkor'; D 'the vicegerent of Ilúvatar, and the chief defence against the evil of Melkor.'
From the beginning of §37 I give the text of D in full to the end of the work.
§37 But Ulmo was alone, and he abode not in Valinor, nor ever came thither unless there was need for a great council: he dwelt from the beginning of Arda in the Outer Ocean, and still he dwells there. Thence he governed the flowing of all waters, and the ebbing, the courses of all rivers and the replenishment of springs, the distilling of all dews and rain in every land beneath the sky. In the deep places he gives thought to musics great and terrible; and the echo thereof runs through all the veins of the world in sorrow and in joy; for if joyful is the fountain that rises in the sun, its springs are in the wells of sorrow unfathomed at
MORGOTH`S RING - AINULINDALË - Version D - 35
the foundations of the Earth. The Teleri learned much of Ulmo, and for this reason their music has both sadness and enchantment. Salmar came with him to Arda, he who made the conches of Ulmo that none may ever forget who once has heard them; and Ossë and Uinen also, to whom he gave the government of the waves and the movements of the Inner Seas, and many other spirits beside. And thus it was
[ added: ] by the power of Ulmo / that even under the darkness of Melkor life coursed still through many secret lodes, and the Earth did not die; and to all who were lost in that darkness or wandered far from the light of the Valar the ear of Ulmo was ever open; nor has he ever forsaken Middle-earth, and whatso may since have befallen of ruin or of change he has not ceased to take thought for it, and will not until the end of days.
The following passage concerning Yavanna and Oromë derives from §34
in C; it was omitted at that point in D (p. 33).
[§34] And in that time of dark Yavanna also was unwilling utterly to forsake the outer lands; for all things that grow are dear to her, .and she mourned for the works that she had begun in Middle-earth but Melkor had marred. Therefore leaving the house of Aulë and the flowering meads of Valinor she would come at times and heal the hurts of Melkor; and returning she would ever urge the Valar to that war with his evil dominion that they must surely wage ere the coming of the Firstborn. And Oromë tamer of beasts would ride too at whiles in the darkness of the unlit forests; as a mighty hunter he came with spear and bow [pursuing to the death the monsters and fell creatures of the kingdom of Melkor. Then borne upon his tireless steed with shining mane and golden hoof, he would sound the great horn Rombaras, whereat >] upon his tireless steed with shining mane and golden hoof, pursuing to the death the monsters and fell creatures of the kingdom of Melkor. Then in the twilight of the world he would sound his great horn, the Valaróma, upon the plains of Arda, whereat /
the mountains echoed and the shadows of Utumno fled away, and even the heart of Melkor himself was shaken, foreboding the wrath to come.
The following paragraph, after Pengoloð's address to Ælfwine (not in C, takes up a passage in Ainulindalë B, V.160-1 (itself not greatly modified from the original Music of the Ainur in The Book of Lost Tales , I.57), which was not used in C:
MORGOTH`S RING - AINULINDALË - Version D - 36
Now all is said to thee, Ælfwine, for this present, concerning the manner of the Earth and
The passage concerning the Lindar, bracketed in C, was retained in D, with a late change of 'Lindar' to 'Vanyar'.
'and the chief defence against Melkor'; D 'the vicegerent of Ilúvatar, and the chief defence against the evil of Melkor.'
From the beginning of §37 I give the text of D in full to the end of the work.
§37 But Ulmo was alone, and he abode not in Valinor, nor ever came thither unless there was need for a great council: he dwelt from the beginning of Arda in the Outer Ocean, and still he dwells there. Thence he governed the flowing of all waters, and the ebbing, the courses of all rivers and the replenishment of springs, the distilling of all dews and rain in every land beneath the sky. In the deep places he gives thought to musics great and terrible; and the echo thereof runs through all the veins of the world in sorrow and in joy; for if joyful is the fountain that rises in the sun, its springs are in the wells of sorrow unfathomed at
MORGOTH`S RING - AINULINDALË - Version D - 35
the foundations of the Earth. The Teleri learned much of Ulmo, and for this reason their music has both sadness and enchantment. Salmar came with him to Arda, he who made the conches of Ulmo that none may ever forget who once has heard them; and Ossë and Uinen also, to whom he gave the government of the waves and the movements of the Inner Seas, and many other spirits beside. And thus it was
[ added: ] by the power of Ulmo / that even under the darkness of Melkor life coursed still through many secret lodes, and the Earth did not die; and to all who were lost in that darkness or wandered far from the light of the Valar the ear of Ulmo was ever open; nor has he ever forsaken Middle-earth, and whatso may since have befallen of ruin or of change he has not ceased to take thought for it, and will not until the end of days.
The following passage concerning Yavanna and Oromë derives from §34
in C; it was omitted at that point in D (p. 33).
[§34] And in that time of dark Yavanna also was unwilling utterly to forsake the outer lands; for all things that grow are dear to her, .and she mourned for the works that she had begun in Middle-earth but Melkor had marred. Therefore leaving the house of Aulë and the flowering meads of Valinor she would come at times and heal the hurts of Melkor; and returning she would ever urge the Valar to that war with his evil dominion that they must surely wage ere the coming of the Firstborn. And Oromë tamer of beasts would ride too at whiles in the darkness of the unlit forests; as a mighty hunter he came with spear and bow [pursuing to the death the monsters and fell creatures of the kingdom of Melkor. Then borne upon his tireless steed with shining mane and golden hoof, he would sound the great horn Rombaras, whereat >] upon his tireless steed with shining mane and golden hoof, pursuing to the death the monsters and fell creatures of the kingdom of Melkor. Then in the twilight of the world he would sound his great horn, the Valaróma, upon the plains of Arda, whereat /
the mountains echoed and the shadows of Utumno fled away, and even the heart of Melkor himself was shaken, foreboding the wrath to come.
The following paragraph, after Pengoloð's address to Ælfwine (not in C, takes up a passage in Ainulindalë B, V.160-1 (itself not greatly modified from the original Music of the Ainur in The Book of Lost Tales , I.57), which was not used in C:
MORGOTH`S RING - AINULINDALË - Version D - 36
Now all is said to thee, Ælfwine, for this present, concerning the manner of the Earth and
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