lost. And not even then, unless it is necessary to preserve the species. We surrendered only because the alternative was annihilation, and Hroth, who was the senior surviving officer, ordered us to. It seems utterly perverted otherwise. Had these people not read even your own ‘ Battle of Maldon ’?”
“No, not then. Senechel was out of his depth. He did his best, and we owe him for what preparation there was, but he couldn’t think in the appropriate way after centuries of ARM-enforced pacifism. Considering the conditioning he labored under, he did heroically. Finally Templemount took over. That fat old man, who had been in every party and who none of the political class trusted. He roused Earth and the Belt to fight to the bitter end. He sent out counterattacks to catch the kzin fleets while they were still outfitting. He even sent an expedition to find your homeworld. It was armed with The Sabbath Goat .”
“What was that? I don’t know of it.”
“Believe me, it is better you don’t. Anyway, they were never heard of again. Perhaps one of your patrols got them.
“Anyway, without Templemount we would have surrendered before the hyperdrive arrived. And those were conservatives who wanted it, more than the liberals, which tells you that parties can change, sometimes very quickly if there is a leader of principle like Templemount.”
“Kzin politics seems much simpler,” Vaemar remarked. “It’s largely a matter of fighting to get to be in charge of the whole system. We don’t have anything like political parties. I suppose we have clan loyalties, but there are lots of clans. They form alliances, but break them whenever it is convenient. Formal notice should be given in such cases. Perhaps in the Patriarch’s palace things are a little different.”
Vaemar tried to find common patterns between kzin and human culture, and decided he needed to study kzin history as well as human history. “Alright, shelve that for the present, as you human beings say. What exactly is a policy ? Parties seem to have lots of them.”
“If you are going to keep a party together, everyone has to agree on some things that are important and need doing. Once they’ve agreed, it gets written down and is called a ‘policy. ’”
“What if you don’t agree?”
“Well, you have to vote in the approved way in the house, or the party may expel you. But you get a chance to determine what the collective policy will be when it’s being debated in the party room. At least, that’s how the conservatives do it.”
“What do the liberals do?”
“They have a smaller group called a ‘caucus’, which decides what the policies will be. They used to have it open to every member of the party, not just politicians, but it was too unwieldy. Or maybe sometimes the party voted for things the leaders didn’t want. There are all sorts of ways of getting your ideas imposed on other people. It’s much easier to do this in a party of collectivists, where social disapproval is a serious threat. In a party of individualists you need compelling arguments. Sometimes, historically, both parties are very collectivist or hierarchical or both, and the individualists in the world at large get practically no say in what is decided. It’s not quite that bad at present, but it could get that way.”
“I don’t think I’m a very collectivist being,” Vaemar said slowly.
“Well, at least you’ll be in the right party. You wouldn’t last long in the liberal party,” the abbot pointed out.
“This business of having to vote for something I might disagree with. What if someone asks me if I agree with a policy that I didn’t vote for, and thought was wrong but was outvoted on? I shall just have to say that the rules are that I have to, and I follow the rules. And then they would ask why do I follow such stupid rules, and I can’t think of any good answer,” Vaemar complained.
“Happens all the time. The good answer is that if you want to
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